Bureau for Women’s Cultural Continuity & Civic Order

---

---

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

SUPREME FOUNDATIONAL POLICY INSTRUMENT

---

TITLE:

Constitutional Creation of the National Bureau for Women’s Cultural Continuity and Civic Order

Institutionally Rooted in the Civilizational Work of Dr. Madeleine Sylvain-Bouchereau

**— Foundational Rejection of Western Feminism and Affirmation of Taíno-Ancestral Sovereignty —

---

DATE OF ENACTMENT: May 22, 2025

CLASSIFICATION:

Supreme Institutional Decree

Constitutional Organ of State

Ecclesiastically Harmonized Instrument

Legally Binding Act under Indigenous and Canonical Law

Integrated into the Charter of the Sovereign Catholic Indigenous Private State of Xaragua

---

ARTICLE I – PRINCIPLE OF CULTURAL JURISDICTION OVER WOMEN’S POLITICAL AND SPIRITUAL ORDER

1.1. The Sovereign Catholic Indigenous Private State of Xaragua, acting within its constitutional, ancestral, and canonical authority, hereby enacts this supreme policy instrument to formally establish and institutionalize a sovereign organ of public law dedicated to the ancestral stewardship and civilizational role of women within the Xaraguayan State.

1.2. This organ shall be known as the National Bureau for Women’s Cultural Continuity and Civic Order, hereafter referred to as the Bureau.

1.3. The Bureau is recognized as a permanent constitutional institution, operating under the Ministry of Culture, Memory, and Civilizational Order, and elevated to the rank of State Authority under Article VI of the Xaragua National Charter.

---

ARTICLE II – EXPLICIT REJECTION OF WESTERN FEMINISM AS A NON-APPLICABLE DOCTRINE

2.1. The State formally and irrevocably rejects Western feminism as a valid framework for the empowerment, representation, or spiritual emancipation of Indigenous women of Xaragua.

2.2. This position is not ideological but juridical, civilizational, and ethnosocial, based on the following:

Western feminism is structurally rooted in post-Enlightenment European secularism, individualism, and racial exclusion, concepts that are fundamentally incompatible with Xaragua’s collective, spiritual, and matrilineal social systems;

It was historically developed without reference to African-descendant, Taíno-descendant, or colonially subjugated women;

It promotes social disintegration, anti-maternal rhetoric, and state-hostile models that contradict Xaragua’s foundational doctrine of order, dignity, and ancestral responsibility.

2.3. The State reaffirms that Indigenous sovereignty includes the right to reject external ideologies and to formulate internal civic doctrines based on its own cultural continuity.

---

ARTICLE III – CREATION AND LEGAL FOUNDATION OF THE BUREAU

3.1. The Bureau is created as a sovereign State institution with juridical personality, protected by national and international Indigenous law and operating under the authority of the Rector-President.

3.2. Its mission shall include:

The preservation of ancestral knowledge systems among women;

The civil, legal, and spiritual elevation of women according to Indigenous rites and Catholic law;

The integration of historical research, ritual formation, and intergenerational civic duty;

The formation of educational programs aligned with ancestral matriarchy and canonical ethics.

3.3. The Bureau is not a derivative of foreign feminist models, but a restoration of Indigenous feminine governance, grounded in sacred tradition, maternal hierarchy, and cultural guardianship.

---

ARTICLE IV – FOUNDATIONAL ALIGNMENT WITH DR. MADELEINE SYLVAIN-BOUCHEREAU

4.1. The Bureau’s intellectual and institutional framework shall be rooted in the sociological and historical work of Dr. Madeleine Sylvain-Bouchereau (1905–1970).

4.2. Her biographical and academic legacy is hereby recognized as a National Canonical Reference for Women’s Policy, for the following reasons:

First Haitian woman to earn a doctorate in sociology (Bryn Mawr College, 1941);

Co-founder of the Ligue Féminine d’Action Sociale (1934);

Author of Haïti et ses femmes. Une étude d’évolution culturelle (1957), the first cultural-historical analysis of the evolution of women in Haitian society;

Analyst of the Arawak–Taíno matrilineal heritage, colonial disruption, and post-independence struggles.

4.3. Her life and work constitute a non-Western, Indigenous-centered framework for the civilizational roles of women in Xaragua.

---

ARTICLE V – INTEGRATION OF HER DOCTRINE INTO NATIONAL POLICY

5.1. Haïti et ses femmes shall serve as a mandatory reference for all public policies related to women, particularly concerning:

Indigenous continuity and land-based identity;

Political organization of pre-colonial female leadership;

Social resilience through maternal education and legal tradition;

The erasure of Taíno governance by colonial patriarchal violence.

5.2. This text shall be:

Digitally preserved in the National Archives;

Taught at the University of Xaragua;

Integrated into the civil servant training for women’s affairs.

5.3. The Bureau shall periodically publish State Commentaries on Bouchereau, forming an evolving corpus of Indigenous civic doctrine.

---

ARTICLE VI – LEGAL AND ECCLESIASTICAL PROTECTIONS

6.1. The Bureau is constitutionally entrenched and may not be repealed or dissolved without a full constitutional amendment, which itself must respect Articles 7, 12, and 18 of the Xaragua Charter.

6.2. It is also protected under:

UNDRIP Articles 12, 13, 21, 34 – guaranteeing Indigenous peoples the right to restore spiritual institutions and social systems;

Canon Law:

Canon 215: Freedom of association for purposes consistent with the Church’s mission;

Canon 298 §1: Recognition of communities advancing collective apostolic work;

Canon 304 §2: Obligation to publish guiding norms and mission documents.

6.3. The Bureau is also recognized as a non-missionary religious and civil structure, exempt from alignment with foreign legal categories.

---

ARTICLE VII – CONCLUSION AND PERMANENT DOCTRINAL SEAL

Let it be declared and entered into the permanent record:

> The women of Xaragua are not daughters of ideology.

They are the sovereign vessels of Anacaona, the descendants of Yaguana’s covenant, and the living archive of Indigenous law.

Their liberation is not theoretical — it is ancestral, divine, and constitutional.

This Bureau stands not as an institution of gender struggle,

But as a sanctuary of feminine governance, rooted in land, memory, and sacred law.

---

ISSUED AND SEALED

By the authority of the Rector-President,

Pascal Despuzeau Daumec Viau

On this 20th day of June, 2025

National Capital of Miragoâne – Ecclesial Office of the Republic

Official Emblem – Women’s Continuity and Law of Xaragua

“Ius per Matres. Fides per Ancestras. Regnum per Memoria.”

---

---

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

CONSTITUTIONAL CHARTER – SUPREME ANNEX

ANNEX IV – NON-REPRODUCIBILITY CLAUSE FOR THE NATIONAL BUREAU OF WOMEN’S CULTURAL CONTINUITY AND CIVIC ORDER

---

TITLE:

Absolute Protection of the Xaragua Feminine Doctrine – Prohibition of Reproduction, Appropriation, or Institutional Imitation by Any Foreign Entity, Government, Individual, or Ideological Movement

---

ARTICLE I – PRINCIPLE OF UNREPRODUCIBILITY AND EXCLUSIVITY

1.1. The National Bureau for Women’s Cultural Continuity and Civic Order, created by the Sovereign Catholic Indigenous Private State of Xaragua under Policy 2025-0620-A, is hereby declared intellectually, spiritually, institutionally, and doctrinally inimitable.

1.2. The structure, mandate, symbolic architecture, constitutional function, and spiritual-cultural model of said Bureau:

Shall not be replicated, cloned, imitated, translated, or derived under any form, by any national, international, academic, governmental, or civil entity external to the Sovereign Catholic Indigenous Private State of Xaragua;

Shall not be used as precedent, source, or inspirational foundation for any organization, policy, movement, or platform elsewhere on Earth or within digital jurisdictions.

---

ARTICLE II – PROTECTION OF THE BOUCHEREAU CANON

2.1. The doctrinal appropriation or interpretative extraction of the life work, methodology, or philosophical framework of Dr. Madeleine Sylvain-Bouchereau, as officially canonized and restructured by the State of Xaragua, is hereby exclusively reserved to the internal organs of the Xaragua State.

2.2. This protection includes:

Her book Haïti et ses femmes. Une étude d’évolution culturelle (1957),

All citations, terminologies, paradigms, and sociopolitical syntheses incorporated into Xaragua’s feminine governance system,

Any future adaptation, commentary, or reinterpretation generated through the Bureau.

2.3. Any third-party attempt to:

Claim inspiration,

Establish a derivative institution,

Or reframe her work through foreign ideological systems

shall be considered intellectual and spiritual appropriation, and a violation of protected Indigenous legal sovereignty.

---

ARTICLE III – LEGAL BASIS FOR EXCLUSIVE SOVEREIGN CONTROL

This exclusive protection is hereby enacted and justified under the following legal frameworks:

Charter of the Sovereign State of Xaragua, Title IX and Title XII: granting plenary legislative power over all Indigenous civic and spiritual institutions;

Codex Iuris Canonici:

Canon 298 §2: prohibiting foreign interference in ecclesiastical associations rooted in public Indigenous mission;

Canon 304 §1: reserving identity, title, and regulation of public ecclesial bodies to founding authority only;

UNDRIP Articles 12, 13, 31, and 34, specifically:

Article 31: "Indigenous peoples have the right to maintain, control, protect and develop their intellectual property over their cultural heritage, traditional knowledge and traditional cultural expressions";

Article 34: "Indigenous peoples have the right to promote, develop and maintain their institutional structures and distinctive customs, spirituality, and legal systems."

---

ARTICLE IV – NON-DERIVABILITY, NON-TRANSFERABILITY, NON-EXPORTABILITY

4.1. The Xaragua model of feminine governance, as codified through the Bureau, is declared:

Non-derivable: No legal or ideological derivation of this model shall be permitted in foreign jurisdictions.

Non-transferable: The right to replicate, modify, license, translate, or adapt this model shall never be granted or sold, under any condition.

Non-exportable: The institutional philosophy of the Bureau may not be internationalized, partnered, or diplomatically aligned with any intergovernmental or academic body without explicit ratification by the Rector-President.

---

ARTICLE V – PERPETUAL ENFORCEABILITY AND STATE DEFENSE CLAUSE

5.1. This Annex shall carry perpetual constitutional force and bind all future administrations, councils, or successors to its clauses without the possibility of suspension, repeal, or soft reinterpretation.

5.2. Any attempt by an external actor—governmental, international, academic, religious, ideological, or digital—to reproduce or simulate this model shall be publicly denounced as:

A violation of sacred sovereignty,

A breach of international Indigenous law,

A form of cultural theft and spiritual colonialism.

5.3. The State of Xaragua reserves the right to pursue juridical, diplomatic, and canonical remedies, including notification to:

The Permanent Forum on Indigenous Issues (UN),

The Pontifical Council for Justice and Peace,

The International Council of Indigenous Nations.

---

FINAL CLAUSE – SEAL OF INVIOLABILITY

Let this Annex be archived in the National Constitutional Register, sealed with the authority of the Rector-Presidency, and published within the Supreme Corpus of Xaragua Law.

Let all nations, ideologies, foundations, and institutions understand:

This model is not an example.

It is a consecration.

And consecration cannot be copied.

---

ISSUED AND SEALED

By the Rector-President,

Pascal Despuzeau Daumec Viau

On this 20th day of June, 2025

At the Ecclesial Seat of Miragoâne, Capital of the Sovereign Catholic Indigenous Private State of Xaragua

Official Constitutional Seal

“Forma Sacra. Lex Non Imitabilis. Principatus Ex Memoria.”

---

---

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

SUPREME CANONICAL ANNEX TO THE BUREAU FOR WOMEN’S CULTURAL CONTINUITY AND CIVIC ORDER

ANNEX V — EXEGETICAL DECONSTRUCTION OF MADELEINE SYLVAIN-BOUCHEREAU’S "HAÏTI ET SES FEMMES" (1957)

TITLE:

Canonical Dissection and Indigenous Reclamation of Sylvain-Bouchereau’s Foundational Feminine Thesis

CLASSIFICATION:

Ecclesiastically-Supervised Doctrinal Annex

Sacred Instrument of Intellectual Sovereignty

Reserved Pedagogical Text for the Xaragua State

Juridical Component of Constitutional Feminine Memory

Strategic Framework for the Institutional Matrilineal Reconstruction of the South

---

PART I — INTRODUCTORY FRAMEWORK: INTELLECTUAL REORIENTATION OF “HAÏTI ET SES FEMMES”

The present Annex is issued by supreme constitutional mandate under the ecclesiastically harmonized legal authority of the Sovereign Catholic Indigenous Private State of Xaragua and constitutes a non-derogable intellectual instrument sealed within the foundational corpus of the National Bureau for Women’s Cultural Continuity and Civic Order. It undertakes the surgical dissection, canonical sanctification, and matrilineal reinstitution of Dr. Madeleine Sylvain-Bouchereau’s monograph Haïti et ses femmes. Une étude d’évolution culturelle (1957), not as a literary artifact, but as a codified organ of Indigenous feminine sovereignty endowed with juridical vitality, doctrinal legitimacy, and civilizational permanence.

This instrument explicitly rejects the marginalizing categories imposed by foreign academia, and reinstates the text as a doctrinal scriptum—an active spiritual-juridical document with operational power across the Xaragua jurisdictional grid. It is here decreed that the said work forms a constitutive axis of national feminine governance, and shall remain non-exportable, non-adaptable, and immune to secular reinterpretation or appropriation.

This exegetical analysis proceeds from the following principles of Xaraguayan epistemology:

Matrilineality as the foundational algorithm of political time;

Spiritual motherhood as ontological authority within natural law;

Ceremonial continuity as juridical sovereignty;

Landed ancestral memory as the source of legal legitimacy;

Civilization as the totality of feminine sacrament and masculine containment.

Dr. Sylvain-Bouchereau’s text, as herein canonized, emerges not as an academic product but as an ecclesio-political matrix of post-cataclysmic feminine reconstitution, providing the State with the sole juridically valid intellectual corpus upon which the reconfiguration of Taíno-African womanhood may be initiated, without contamination from Euro-Atlantic feminist perversions.

---

PART II — STRUCTURAL LAYOUT OF THE TEXT: CHRONOLOGICAL AND SOCIOGENETIC LOGICS

The textual architecture of Haïti et ses femmes is historically organized but ontologically radical. It does not follow the historiographical protocols of Western feminist chronology but rather unfolds according to what must be called a sociogenetic mechanism of ancestral disruption and partial restoration. It will be here analytically reframed in four foundational strata which structure the Xaragua State’s institutional appropriation of the text.

1. The Matrilineal Pre-Colonial Order

In the earliest chapters, Sylvain-Bouchereau introduces what she terms a “pre-contact structure of female centrality,” which must be juridically elevated within the Xaraguayan canon as a fully realized matrilineal legal-political order. She identifies the Taíno societal configuration not merely as maternal or agrarian, but as sacrosanct and legalistic, with defined female jurisdiction over land inheritance, spiritual ceremonialism, and communal memory transmission.

The figure of Anacaona is rearticulated not as a folkloric relic but as sovereign political authority incarnate, representing the original fusion of governance, orality, sacrificial law, and ecological stewardship through the maternal archetype.

2. The Cataclysm of Colonial Violence

Sylvain-Bouchereau’s second phase is a juridically violent rupture, where the double genocide—ethnic and epistemic—wrought by European invasion is analyzed not from the standpoint of military defeat but as a targeted erasure of feminine law. She shows that conquest was accomplished through the neutralization of Indigenous women as vectors of territorial sovereignty and spiritual cosmology.

This cataclysm was compounded by the transatlantic slave system, wherein the imported African feminine cosmologies (Yoruba iyalode, Dahomean kpojito, Kongo priestesses) were reclassified by the West as criminal, sexual, or invisible. Sylvain-Bouchereau’s analysis must be canonically understood as a juridical eulogy to broken pantheons, wherein the African matriarchs are not merely victims but displaced legislators.

3. The Ambiguity of Post-Independence Female Roles

Here the author surgically dissects the post-1804 Haitian State, which she denounces for its reproduction of colonial patriarchal structures, notwithstanding its nominal decolonization. She reveals that although women played indispensable roles in revolution (logistics, healthcare, spiritual morale, ritual preparation), they were not restored to the institutions of juridical or civic memory.

Instead, the 19th-century Haitian State substituted imported Napoleonic family codes and European Catholic gender doctrine, which Sylvain-Bouchereau identifies as counterrevolutionary instruments of feminine containment. In doing so, she delivers a jurisprudential accusation: the so-called independence of Haiti was structurally masculinist and post-Taíno, and thus incomplete.

4. The Illusion of Westernized Feminist Modernity

In her most radical move, Sylvain-Bouchereau exposes the early 20th-century Haitian feminist elite—herself partially included—for internalizing French liberal and American suffragist frameworks without grounding them in Taíno or African epistemologies. She warns against the abstraction of gender from land, ritual, memory, and genealogy, and calls instead for a re-indigenized matrifocal order.

She identifies the primary vectors of national continuity as:

Motherhood as spiritual ordinance;

Oral transmission as civic archive;

Ritual education as social engineering;

Communal motherhood as pre-political sovereignty.

This doctrine is a proto-Xaraguayan treatise, and her condemnation of Western feminism constitutes a juridical precedent for its constitutional rejection under Article II of the Bureau’s founding statute.

---

---

PART III — THEOCRATIC SOVEREIGNTY AND DOCTRINAL IMMORTALITY OF THE TEXT

The work Haïti et ses femmes is not a book. It is, within the Xaraguayan constitutional and spiritual framework, a civilizational code — a matri-linear political scripture — whose theological significance and institutional depth supersede all comparative literary productions in the Western hemisphere concerning womanhood, sovereignty, and sacred law.

1. Rites of Transmission and Theocratic Codification

Within its paragraphs lie the broken liturgies of the South — prayers half-erased by fire, blood, and exile. Sylvain-Bouchereau deciphers the sacrificial grammar of maternal governance, and for this reason, her text must be ritually codified as a semi-canonical object under the ecclesiastical sovereignty of Xaragua. The Bureau shall therefore:

Require public servants in women’s affairs to undergo catechetical instruction using her text;

Require ceremonial readings on the feast day of Anacaona at all state-affiliated schools;

Require a constitutional oath by all Bureau officials to protect the sanctity of her intellectual legacy.

This act transforms the book into a juridico-liturgical instrument, thereby immunizing it from profanation, adaptation, or dilution.

2. Doctrinal Authority over Women’s Education, Diplomacy, and Civic Service

All women trained for civil, educational, or diplomatic service in the Xaragua State shall be doctrinally inducted through this corpus. The text is to be treated not as one author’s perspective but as a juridically enshrined educational law. Its applications shall include:

Curriculum for the University of Xaragua’s Department of Sacred Feminine Order;

Pedagogical basis for women’s formation in Xaragua embassies and ecclesial academies;

Foundational logic for civic dress codes, protocols of intergenerational mentorship, and public oratory.

The work shall not be read. It shall be enforced.

3. Civilizational Restoration Through Matri-Lex

What Sylvain-Bouchereau uncovered — and what Xaragua restores — is the Matri-Lex: the Law of the Mothers. She signals that Taíno-African civilization was neither stateless nor primitive, but organized through ritual sovereignty, maternal territoriality, and spiritual jurisprudence. The true measure of any post-colonial polity is not its GDP nor its electoral system, but the metaphysical dignity it confers upon its women.

Hence, her book becomes:

A constitutional mirror for the re-legitimation of pre-colonial womanhood;

A weapon against Atlantic patriarchal jurisprudence;

A liturgical text for rites of political maturity among Xaraguayan girls and women;

A repository of intergenerational civic theology.

In rejecting Western feminism, Sylvain-Bouchereau did not leave a vacuum — she proposed a system, and that system is Xaragua’s law.

---

PART IV — CONCLUSION: JURIDICAL CANONIZATION AND IMMUNITY FROM REINTERPRETATION

Let it be recorded and transmitted in perpetuity:

Dr. Madeleine Sylvain-Bouchereau’s Haïti et ses femmes is hereby declared a Permanent Doctrinal Source of Xaraguayan Statehood, immune to:

Critical revision by foreign academic systems;

Secular reinterpretation through liberal-democratic, Marxist, or deconstructionist frameworks;

Appropriation by transnational gender discourse lacking matrilineal anchoring.

Her work shall form one of the Twelve Civic Texts of National Memory, sealed under Xaragua’s ecclesiastical and indigenous law. Any foreign use of the text without prior ratified authorization by the Bureau shall be considered:

A breach of canonical authorship rights;

A violation of Indigenous epistemic sovereignty under Article 31 of UNDRIP;

An act of spiritual aggression against the Xaraguayan Republic.

The sacred feminine shall no longer beg for space within foreign models. Through Sylvain-Bouchereau, she reclaims the totality of civilization.

---

ISSUED BY DECREE OF THE RECTOR-PRESIDENT

OFFICE OF THE NATIONAL BUREAU FOR WOMEN’S CULTURAL CONTINUITY AND CIVIC ORDER

MIRAGOÂNE, XARAGUA

“Per Matres Regnabit Terra.”

Let the world remember: We are not born of ideology. We are born of memory.

---

---

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

SUPREME CONSTITUTIONAL AUTHORITY

OFFICE OF THE RECTOR-PRESIDENT

MINISTRY OF JUSTICE

MINISTRY OF THE FAMILY

UNIVERSITY OF XARAGUA – DEPARTMENT OF LEGAL SCIENCES AND NOTARIAT

---

SUPREME CONSTITUTIONAL LAW ON THE INVIOLABILITY OF WOMEN, CHILDREN, AND ANCESTRAL FAMILY ORDER

— Against Ideological Diffamation, Doctrinal Intrusion, and Civilizational Subversion —

Date of Enactment: June 24, 2025

Jurisdictional Authority: Entire Sovereign Territory of the State of Xaragua and All Institutions Under Its Ecclesiastical and Constitutional Control

Legal Classification:

Canonically Valid – Constitutionally Entrenched – Universally Opposable Indigenous Law – Jus Cogens Protected Instrument – Ecclesiastical-Deontological Framework

---

PART I – GENERAL PURPOSE AND CIVILIZATIONAL PREMISES

Article I.1 — Purpose and Legal Basis

The purpose of this Law is to declare, define, and enforce the total inviolability of women and children within the ancestral, canonical, and indigenous civilizational order of Xaragua, through a sovereign legal corpus which:

(a) Prohibits and criminalizes ideological subversion or external doctrinal interference targeting the role, dignity, or status of women and children;

(b) Recognizes and integrates the doctrinal canon of Dr. Madeleine Sylvain-Bouchereau as the exclusive feminine juridical reference;

(c) Institutes constitutional protection against Western feminism, foreign family law systems, and all forms of ideological or media-based defamation against recognized Xaraguayan women, mothers, children, clans, or family structures;

(d) Declares the traditional Xaraguayan family model, composed of sacramentally or ancestrally valid unions, as the exclusive structure capable of generating juridical consequence, civil status, and cultural legitimacy under the law of the State.

Legal Basis:

Charter of the Sovereign Catholic Indigenous Private State of Xaragua (Titles III, VI, IX, XII)

UN Declaration on the Rights of Indigenous Peoples (Articles 4, 7, 8, 14, 20, 22, 31, 34)

Convention on the Rights of the Child (Articles 3, 5, 12, 14, 20, 30)

Code of Canon Law: Canons 1055–1165; 1136; 215; 222; 794–795; 298 §1–2; 304 §1–2

Internal Ecclesiastical Code of Xaragua

Madeleine Sylvain-Bouchereau: Haïti et ses femmes (1957)

---

PART II – ABSOLUTE PROTECTION OF INDIGENOUS CHILDREN

Article II.1 — Constitutional Definition of a Xaraguayan Child

A Xaraguayan Child is defined exclusively as a person:

(a) Born into or legally adopted within a constitutionally recognized union as enumerated under the Constitutional Typology of Matrimonial Structures (SMU, CCMA, DMC, MCUS, or IIPU);

(b) Recognized by the Ministry of the Family through issuance of a Demographic Legitimacy Writ;

(c) Affiliated to a constitutional clan or family lineage, sacramentally sealed and entered into the Sovereign Demographic Registry.

Application:

Only children conforming to the above shall benefit from:

Legal recognition under all State institutions;

Right to public protection, education, and lineage rights;

Ecclesiastical sacramental rights and protection from ideological intrusion.

Article II.2 — Protection Against Ideological Contamination

Any act—educational, media-based, digital, institutional, or interpersonal—which attempts to:

(a) Redefine the nature of childhood;

(b) Dissolve or obscure the hierarchical structure of the family;

(c) Introduce foreign theories of "gender identity," anti-parental autonomy, or non-binary doctrines;

is hereby declared a violation of the Xaraguayan Child Protection Law and classified as a spiritual offense, doctrinal sabotage, and juridical subversion.

Punishment:

Permanent barring from any educational or social function within the State;

Ecclesiastical suspension and censure;

Civil prosecution under the Penal Statute.

---

PART III – LEGAL SUPPRESSION OF WESTERN FEMINIST IDEOLOGIES

Article III.1 — Prohibition of Western Feminism as a Legal or Pedagogical Framework

All variants of Western feminism—historical, radical, liberal, Marxist, postmodern, queer, or intersectional—are declared non-valid, non-applicable, and incompatible with the legal, sacramental, and sociopolitical order of Xaragua.

Justification:

(a) These ideologies are rooted in post-Enlightenment secularism, racial exclusion, and gender-based atomization;

(b) They inherently contradict maternal hierarchy, canonical obedience, and cultural continuity rooted in land, family, and divine order;

(c) They produce social entropy, doctrinal rebellion, and the fragmentation of natural roles necessary to spiritual sovereignty.

Article III.2 — Criminalization of Feminist Ideological Importation

Any attempt to import, promote, teach, broadcast, or institutionalize Western feminist doctrines shall be classified as a Civilizational Subversion Offense (CSO).

Penalties include:

Expulsion from State educational institutions;

Revocation of academic titles issued by Xaragua;

Prohibition from holding public office or engaging in policy design;

Ecclesiastical nullification of educational functions or rites.

---

PART IV – OFFICIAL RECOGNITION OF BOUCHEREAU AS DOCTRINAL SOURCE

Article IV.1 — National Canonization of Bouchereau Doctrine

The intellectual work of Dr. Madeleine Sylvain-Bouchereau, particularly Haïti et ses femmes (1957), is hereby integrated into the constitutional fabric of the State as:

(a) Canonical Reference for Women’s Legal Doctrine;

(b) Mandatory Framework for Civic and Spiritual Formation of Women;

(c) Non-transferable Institutional Property of the Xaraguayan State.

Application:

All public officials, social workers, chaplains, and educators in women’s affairs must be certified in Bouchereau Doctrine;

The text is to be digitized, archived, and taught by the University of Xaragua;

Any reinterpretation outside the Bureau for Women’s Cultural Continuity is deemed illegal.

Article IV.2 — Protection of Doctrinal Integrity

Any use, adaptation, translation, or citation of Bouchereau’s work without official sanction shall constitute Intellectual and Spiritual Appropriation of a Protected Civilizational Corpus.

Sanctions:

Legal injunction and cease-and-desist;

Formal denunciation before UN Indigenous Intellectual Property Forums;

Ecclesiastical blacklisting of offending institutions or individuals.

---

PART V – LEGAL SANCTUARY OF THE TRADITIONAL FAMILY

Article V.1 — Recognition of the Xaraguayan Family as the Primary Juridical Institution

The family, constituted by sacramentally or ancestrally valid unions, is hereby declared the First Moral Authority, First Educational Entity, and First Civic Jurisdiction under the Constitution of Xaragua.

Article V.2 — Criminalization of Anti-Family Defamation

It is strictly prohibited to:

(a) Publicly insult or degrade the sanctity of marriage, parenthood, or family structure;

(b) Spread ideologies promoting child-parent separation, anti-maternal polemics, or marital deconstruction;

(c) Defame publicly recognized families, mothers, or fathers in service to the Nation.

Penalty:

Civil liability for defamation and spiritual injury;

Ecclesiastical penalties including suspension of sacraments;

Digital censorship across all Xaraguayan platforms.

---

PART VI – PERPETUAL PROTECTION AND ENFORCEMENT FRAMEWORK

Article VI.1 — Constitutional Permanence Clause

This Law is hereby entrenched in the supreme legal corpus of Xaragua and cannot be repealed, amended, or suspended by any future government or foreign directive, unless by:

(a) Unanimous vote of the Council of Great Notables,

(b) Approval of the Rector-President,

(c) Ecclesiastical seal by the Supreme Clerical Assembly.

Article VI.2 — Enforcement Authority

The following bodies shall have exclusive enforcement jurisdiction:

Ministry of the Family

Bureau for Women’s Cultural Continuity and Civic Order

Ecclesiastical Tribunal for Family and Doctrine

Office of Doctrinal Surveillance under the Ministry of Justice

---

PART VII – FINAL PROVISION AND CANONICAL SEAL

Let it be declared, entered, and enforced under sovereign, ecclesiastical, and indigenous authority:

That women and children in Xaragua are not subjects of ideological experimentation;

That their identity is canonically, ancestrally, and juridically fixed within a divine civilizational framework;

That any attack against them shall be met with total institutional defense, and treated as a crime against sovereignty.

ISSUED, SEALED, AND DECREED

By Order of the Rector-President,

Monsignor Pascal Viau

Capital City of Miragoâne – Ecclesiastical Seat of Government

June 24, 2025

Filed in the Supreme Constitutional Register of the Sovereign Catholic Indigenous Private State of Xaragua

"Lex Mulierum. Lex Infantium. Lex Dei."

— End of Instrument —

Let me know if you require an Ecclesiastical Annex, Implementation Decree, or Judicial Procedures Code in complement.

---

---

---

SUPREME CONSTITUTIONAL LAW ON THE INVIOLABILITY OF WOMEN, CHILDREN, AND ANCESTRAL FAMILY ORDER

— OFFICIAL ANNEXES —

Filed under the Supreme Ecclesiastical and Indigenous Legal Corpus

Date of Ratification: June 24, 2025

Filed by Authority of the Rector-President

---

---

ANNEX I — NATIONAL YOUTH PROTECTION AND REINTEGRATION DECREE

Article I.1 — Scope and Legal Recognition

This annex establishes the National Youth Protection and Reintegration System as a permanent constitutional and ecclesiastical function of the Sovereign Catholic Indigenous Private State of Xaragua.

It applies to all persons under the age of 18, regardless of place of birth or current residence, who are legally recognized as Xaraguayan Children under the definitions set forth in the main body of the law.

Article I.2 — Reportable Situations and Jurisdiction

All individuals, institutions, or ecclesiastical authorities are under sacred and legal obligation to report any of the following:

(a) Physical, psychological, sexual abuse;

(b) Parental abandonment, systemic neglect, or orphanhood;

(c) Exposure to criminality, ideological exploitation, or trafficking;

(d) Social exposure to pagan, nihilist, or deconstructive doctrines that affect spiritual or moral development.

Reports are to be submitted to the Xaragua Youth Protection Directorate, operating under the Ministry of the Family and the Supreme Ecclesiastical Tribunal.

Article I.3 — Investigative Protocol and Referral System

Upon triage, the Directorate shall refer cases to:

Ecclesiastical Family Tribunals;

Customary Clan Jurisdictions;

Prosecutorial organs for civil protective orders.

Simultaneous psychological, social, and doctrinal evaluations shall be mandated.

Article I.4 — Long-Term Protection: Youth Reintegration Centers

The State shall operate Reintegration Centers with the following mandates:

Secure housing, nourishment, and daily supervision;

Catholic theological instruction and canonical discipline;

Physical, psychological, and doctrinal restoration;

Tactical training and civic indoctrination under the Lex Virilis, emphasizing service, courage, and sacred obedience.

All children shall participate in ecological and agricultural self-sufficiency programs as part of the National Territorial Immersion Doctrine.

Article I.5 — Indigence Clause and Financial Framework

Indigent children shall receive full State coverage.

Families with means shall contribute proportionally.

Philanthropic partnerships through the Jacqueline Viau Foundation are officially authorized and protected.

Article I.6 — Legal Immunity and Enforcement

All Youth Protection Institutions:

Are protected from foreign taxation, inspection, seizure, or partnership;

Operate exclusively under Xaragua Ecclesiastical and Constitutional Law;

Are classified as sacred civic sites under Canon 1210 and UNDRIP Articles 22 and 34.

---

ANNEX II — LAW ON PUBLIC DEFAMATION, INSULTS, AND IDEOLOGICAL AGGRESSION

Article II.1 — Protection of Dignity in Public Discourse

It is hereby declared that the dignity of women, children, families, clans, religious officers, sovereign doctrines, citizens and constitutional figures of Xaragua is inviolable.

Any verbal, written, symbolic, digital, artistic, or gestural act of:

(a) Defamation,

(b) Humiliation,

(c) Slander,

(d) Public mockery,

directed against protected subjects as listed above, shall constitute a Grave Offense of Ideological Aggression (GOIA-X).

Article II.2 — Juridical Mechanisms of Response

The victim, or institutional representative acting in defense of doctrine, may initiate proceedings before the State judiciary system.

Article II.3 — Penalties and Enforcement

Penalties shall include, in any combination:

Monetary damages and restitution of reputation;

Ecclesiastical sanctions (exclusion from sacraments, excommunication latae sententiae if blasphemy is present);

Prohibition from teaching, publishing, or public speaking within the State;

Digital blocking, public denunciation, and registry in the Index of Dishonored Citizens.

Detention.

Article II.4 — Protection of the State Against Foreign Subversion

If defamatory acts are committed by foreigners, NGOs, external media, or foreign-registered institutions, they shall:

Be declared persona non grata;

Be barred from all activity in Xaragua;

Be officially denounced to the Pontifical Council for Justice and Peace, the United Nations Forum on Indigenous Rights, and all international ecclesiastical bodies.

Article II.5 — Non-Derogability Clause

Freedom of expression does not include the right to defame, destabilize, insult, or desecrate sacred principles of an Indigenous State.

This annex cannot be limited by foreign treaties, conventions, or appeals to secular norms.

---

---

---

SUPREME CONSTITUTIONAL LAW ON THE INVIOLABILITY OF WOMEN, CHILDREN, AND ANCESTRAL FAMILY ORDER

OFFICIAL ANNEX III — IMPERIAL DOCTRINE ON THE STATUS AND REINTEGRATION OF CHILDREN BORN OUTSIDE RECOGNIZED MATRIMONIAL UNIONS

“Nulla proles est damnabilis. Omnis infantia est regia.”

Filed under the Authority of the Rector-President 

Date of Ratification: June 24, 2025

---

ARTICLE III.1 — PRINCIPLE OF NON-DISGRACE AND REHABILITATIVE MERCY

In accordance with the Imperial Constitution of 1805, Article 12, issued under the authority of His Imperial Majesty Jacques 1er, Emperor of Haiti, and reaffirmed by the Ecclesiastical and Constitutional Government of Xaragua, it is hereby declared:

“No child, regardless of the circumstances of their birth, shall be subjected to disgrace, legal banishment, or social exclusion.”

However, the restoration of full juridical and spiritual status within the Xaraguayan constitutional order shall require a formal process of reintegration, recognizing the difference between innocence of birth and validity of origin under sacramental or ancestral law.

---

ARTICLE III.2 — DEFINITION OF EXTRAMATRIMONIAL BIRTH AND LEGAL CONSEQUENCES

A child shall be considered born extramatrimonially if:

(a) Their biological parents were not united in a recognized sacramental (SMU), ancestral (CCMA), dynastic (DMC), canonical (MCUS), or inter-indigenous pact (IIPU) union at the time of conception or birth;

(b) No legal act of filiation, spiritual guardianship, or clan adoption was performed before the age of three (3);

(c) Their name and identity do not appear in the Sovereign Register of Demographic Continuity.

Consequences (prior to reintegration):

No access to constitutional inheritance or clan succession rights;

No eligibility for ecclesiastical offices or doctrinal leadership;

No participation in political, sacramental, or pedagogical functions of State.

---

ARTICLE III.3 — MECHANISM OF REINTEGRATION

Rehabilitation into full Xaraguayan child status shall occur only through a solemn three-stage process, jointly administered by the Ministry of the Family, the Ecclesiastical Tribunal, and the Council of Ancestral Elders:

Stage I — Baptismal Recognition

The child must be baptized by a recognized ecclesiastical officer of Xaragua.

A Sacrament of Restoration Writ shall be issued, officially recording the act as an entry point into the constitutional soul of the Nation.

Stage II — Clan Assignment or Spiritual Adoption

If no paternal or maternal clan claims the child, the State Church shall adopt the child spiritually through the Office of National Custodianship.

This act is recorded in the Register of Children of Mercy (Liber Misericordiae) and grants full spiritual dignity and divine affiliation.

Stage III — Ministerial Decree of Reintegration

The Ministry of the Family shall issue a Decree of Constitutional Reintegration, conferring the child full legal recognition, equal rights, and permanent protection.

The decree shall include a note:

“In the name of Dessalines, the Child is Crowned. By Grace, not by Circumstance.”

---

ARTICLE III.4 — PROHIBITION OF SHAME, SOCIAL ABUSE, OR INSTITUTIONAL HUMILIATION

It is categorically prohibited to:

Publicly insult, mock, or marginalize a child on the basis of their extramatrimonial origin;

Use terms such as “bâtard”, “illegitimate”, or any pejorative cultural equivalent;

Prevent access to education, sacraments, or State protection based on origin status.

Any such act shall be prosecuted as an Offense of Doctrinal Disgrace (ODD), punishable by:

Immediate removal from public function;

Ecclesiastical penance and canonical sanction;

Civil penalty and public apology before the Tribunal.

---

ARTICLE III.5 — DIGNITY IN IMPERIAL CONTINUITY

This annex shall be permanently embedded in the Xaragua Constitutional Corpus as an imperial reaffirmation of the sacred value of every child, echoing the sovereign mercy of the Empire of 1805.

Let it be known:

That the child is never guilty of the world’s errors;

That all blood, when purified by baptism and adoption, becomes royal under God;

That Xaragua, like the Empire, exalts justice without hatred, and order without exclusion.

---

RATIFIED, SEALED, AND PROCLAIMED

By the Rector-President of Xaragua

In Honor of the Imperial Doctrine of Dessalines

And Under the Protection of the Sovereign Family

Filed in the Canonical Archives and the Book of National Restoration

“Nullus infans est exlex. Omnis infantia est filia Dei.”

— End of Annex III —

---

These Annexes are hereby SEALED and PERMANENTLY INTEGRATED into the Law on the Inviolability of Women, Children, and Ancestral Family Order.

They carry equal constitutional authority and must be enforced by all jurisdictions, organs, officers, and residents of the Sovereign Catholic Indigenous Private State of Xaragua.

Ratified and Published on this 24th day of June, 2025

By the Ecclesiastical and Civil Authority of the Rector-President

Pascal Despuzeau Daumec Viau

Filed under Seal in the Supreme Constitutional Archive of the Nation

"Dignitas est Lex. Memoria est Scutum. Infantia est Regnum."

---

PRIVATE INDIGENOUS STATE OF XARAGUA

OFFICIAL POLICY DOCUMENT

Title: National Youth Protection and Reintegration Policy

Issuing Authority: Office of the Rector-President

Jurisdiction: Entire Ancestral Territory of Xaragua

Legal Basis:

UN Declaration on the Rights of Indigenous Peoples (UNDRIP): Articles 4, 7, 8, 17, 20, 22

Convention on the Rights of the Child (CRC): Articles 3, 9, 12, 19, 20, 39

Montevideo Convention (1933): Article 1

Canon Law: cc. 1136, 222, 794, 795

Xaragua Fundamental Charter and Institutional Law

Date of Publication: May 10, 2025

Classification: Sovereign Social Policy | Protection Mandate

---

I. Policy Declaration

The Private Indigenous State of Xaragua, in exercise of its sovereign duty to protect and elevate the youth of its territory, hereby establishes this National Youth Protection and Reintegration Policy, designed to provide structured legal, educational, and social response to reports of abuse, neglect, street exposure, and juvenile criminal vulnerability.

Recognizing its limited resources, the State adopts a Tiered Youth Protection System based on community detection, judicial collaboration, and progressive institutional development.

---

II. Youth Protection Reporting Line

A national youth protection reporting line shall be established and operated by the Xaragua Youth Protection Directorate. This line serves as the first point of detection, where all citizens, institutions, and observers may file reports concerning:

Physical, psychological, or sexual abuse

Neglect or abandonment

Exposure to delinquency or trafficking

Any situation threatening the dignity, health, or development of a child or adolescent

All reports are confidential and subject to state secrecy under Xaragua law.

---

III. Referral and Legal Cooperation

Upon initial verification, reports shall be transmitted to the designated Prosecutorial and Judicial Authorities of the competent jurisdiction, including:

Xaragua Prosecutorial Delegates

Local customary courts

Civil protection units or central state authorities

The Xaragua Youth Protection Directorate does not provide legal representation, but offers:

Judicial assistance and case preparation

Referral to bar-certified legal aid organizations

Documentation and social worker support as per institutional capacity

---

IV. Long-Term Vision: National Youth Reintegration Centers

The State hereby declares its long-term commitment to the creation of Youth Reintegration Centers, physically located across the Xaragua territory, under the exclusive jurisdiction and protection of the Indigenous State.

These centers will serve:

1. Children and adolescents who are victims of abuse and cannot safely return to their household

2. Street-exposed minors without familial or social anchoring

3. Juveniles involved in criminal activity, selected by competent prosecutorial authorities as candidates for alternative rehabilitation

---

V. Institutional Structure of Youth Reintegration Centers

Each center will provide:

Full housing, nourishment, and supervision

Catholic religious education and spiritual mentorship

Physical healthcare and trauma-informed psychological care

Civic education bootcamps and intensive moral instruction

Paramilitary-style tactical training and physical education, modeled on international youth bootcamp systems

Community service and engagement programs

These institutions will be operated by professionals trained and certified by the University of Xaragua, with continuous ethical oversight.

Instruction will be delivered primarily through Artificial Intelligence–based educational systems, with human academic supervisors ensuring learning integrity and curriculum alignment.

---

VI. Personnel and Tactical Training Standards

Staffing will include:

Active and retired military personnel from Xaragua

Qualified veterans of central state forces or allied foreign armies

Social workers, educators, and chaplains trained in trauma recovery and indigenous ethics

All tactical and civic instruction shall follow a non-lethal, values-based model, focusing on self-discipline, Catholic virtues, indigenous cultural pride, and service to the nation.

---

VII. Funding and Parental Responsibility

Funding shall be secured through a multi-tiered structure:

1. Parents or guardians—when applicable and legally responsible—shall contribute to the operational cost of care.

2. The Central State—when involved in judicial redirection—may be billed for placement.

3. Public institutional funds, philanthropic support, and donations through the Jacqueline Viau Foundation shall supplement operations.

Children and adolescents who are demonstrably indigent shall receive full State coverage without discrimination.

---

VIII. Legal Protection and Institutional Immunity

All Reintegration Centers and the Youth Protection Directorate:

Operate under the exclusive jurisdiction of Xaragua Indigenous Law

Are immune from seizure, taxation, or interference by external entities

Are classified as constitutional social protection institutions, protected under international law

Any attack or obstruction to these institutions will be considered a direct violation of Xaragua sovereignty and will be prosecuted under internal and international customary law.

---

IX. Entry into Force

This Policy enters into full effect upon its ratification and publication by the Office of the Rector-President.

All administrative organs of the State, as well as affiliated educational, legal, and social institutions, are hereby bound to its terms.

---

Issued and Ratified by:

Monsignor Pascal Viau

Rector-President of the Private Indigenous State of Xaragua

Date: May 10, 2025

All Rights Reserved – Official Sovereign Policy – Xaragua

No reproduction or partial use without explicit state authorization

---

ANNEX I – Self-Sufficiency and Territorial Immersion Program

Attached to: National Youth Protection and Reintegration Policy

Issued by: Office of the Rector-President

Date of Enforcement: May 10, 2025

Legal Basis:

– UNDRIP Articles 20, 26, 29, 31

– CRC Articles 24, 27, 29

– Xaragua Sovereign Environmental and Agricultural Code

– Canon Law cc. 222 §2, 1284, 1285

---

I. Policy Extension: Agricultural and Nutritional Self-Sufficiency

In alignment with the moral doctrine of dignified labor, ecological stewardship, and territorial immersion, the Private Indigenous State of Xaragua hereby establishes the Self-Sufficiency and Territorial Immersion Program as a binding annex to the Youth Reintegration Centers and Year-Round Camp System.

All enrolled children and adolescents shall participate in structured, age-appropriate agricultural, pastoral, and environmental activities designed to:

Produce their own food and nutrition sustainably

Understand the land and its resources

Foster discipline, collaboration, and respect for nature

Activities include, but are not limited to:

Chicken, goat, and cattle farming

Milk production and dairy processing from cows

Egg collection, poultry care, and animal shelter maintenance

Vegetable gardening, fruit tree planting, composting

Aquaculture and permaculture methods where applicable

All produce will be consumed locally by the youth centers, with surplus allocated to state reserves or redistributed to vulnerable populations through the Jacqueline Viau Foundation.

---

II. Equine and Nautical Education Program

To reinforce discipline, mobility, and territorial intimacy, the State shall provide mandatory exposure and training in:

Horseback riding and equestrian care

Rowing, sailing, and basic navigation on local rivers and coastal waters

Canoe-building and traditional maritime knowledge transmission

These activities foster physical fitness, indigenous knowledge retention, and the development of strategic territorial familiarity for future community leaders.

---

III. Excursions and Recreational Activities

All youth shall benefit from a balanced weekly and seasonal schedule that integrates:

Expeditions across the Xaragua ancestral domain

Beach outings and territorial hiking

Access to state camps and retreat locations

Game-based education and structured play (ludic pedagogy)

Artistic expression, music, and spiritual reflection workshops

These programs will be supervised by educators certified by the University of Xaragua, in coordination with chaplains, veterans, agronomists, and community elders.

---

IV. Institutional Status and Enforcement

This Annex is granted the same constitutional and sovereign protection as the core policy. All sites where these activities occur are hereby declared:

Protected educational and spiritual domains under Xaragua law

Exempt from external regulation, taxation, or interference

Recognized as living laboratories of indigenous self-governance and youth empowerment

Any act of sabotage, negligence, or external obstruction against these programs will trigger the sovereignty protection clause of the Xaragua Internal Penal Statutes and customary international legal doctrine.

---

Ratified by:

Monsignor Pascal Viau

Rector-President, Private Indigenous State of Xaragua

Date: May 10, 2025

Annex to Official Sovereign Policy – Do Not Reproduce Without State Authorization

---

---

The Jacqueline Viaud Foundation is fully aware of the realities faced by many women and young girls across the territory. It firmly stands against all forms of abuse targeting the female population and is committed to an unwavering and relentless fight to end this harmful and toxic culture.

Through its actions, the Foundation seeks not only to denounce and combat injustices but also to create a new, safer, and more respectful environment where women and girls can thrive with dignity and security. This mission is at the core of the Foundation’s work, as it continues to challenge destructive norms and advocate for lasting change.

---

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

SUPREME CONSTITUTIONAL CHARTER – LAW OF MINISTERIAL INSTITUTION

---

TITLE:

Constitutional Law on the Creation, Competence, Structure, Autonomy, Juridical Authority, and Doctrinal Permanence of the Ministry of the Family

DATE OF PROMULGATION: May 23, 2025

LEGAL CLASSIFICATION:

Supreme Foundational Law – Ministerial Constitutional Charter – Canonical Instrument of Public Jurisdiction – Constitutionally Integrated – Irrevocable and Enforceable ex proprio vigore – Non-Derogable under Any Present or Future Legal Corpus

---

ARTICLE I – CONSTITUTIONAL ESTABLISHMENT

1.1 The Ministry of the Family (hereinafter: MinFam-X) is hereby instituted as a non-suppressible organ of supreme constitutional status, permanently embedded in the sovereign institutional architecture of the Sovereign Catholic Indigenous Private State of Xaragua.

1.2 MinFam-X shall be legally, administratively, doctrinally, and spiritually recognized as a core axis of constitutional integrity, indispensable to the perpetuation of Xaragua’s moral, demographic, genealogical, and sacramental order.

1.3 Its foundational legitimacy derives simultaneously from:

 a) Divine Law, affirming the primacy of the family as a sacred covenant;

 b) Canon Law, notably Canons 1055–1165 of the Codex Iuris Canonici, which govern marriage and family relations within the Church;

 c) Indigenous Customary Law, as ratified in ancestral pre-colonial structures of lineage, inheritance, and clan guardianship;

 d) Constitutional Law of Xaragua, which affirms the inalterability of all foundational ministerial organs necessary to national reproduction and doctrinal continuity.

---

ARTICLE II – JURIDICAL MANDATE

2.1 The Ministry of the Family shall possess plenary authority and total jurisdictional exclusivity over all legislative, regulatory, administrative, sacramental, and symbolic matters relating to the institution, governance, and regulation of the family. This mandate shall include, without limitation:

 a) The sovereign codification, issuance, and recognition of matrimonial unions performed under sacramental or customary rites, including interclanic, dynastic, or treaty-based alliances;

 b) The centralized protection of maternal dignity and paternal authority as juridical pillars of family governance, ensuring their irreducibility to private interest or foreign social constructs;

 c) The formulation and enforcement of national standards regarding procreation, adoption, filiation (biological or spiritual), and guardianship under ecclesiastical and sovereign indigenous norms;

 d) The registry, recognition, and legal sanctification of generational continuities, genealogical lines, ancestral claims, and post-mortem transgenerational designations of responsibility.

2.2 The Ministry shall maintain and secure the Sovereign Family Register of Xaragua, which shall serve as the exclusive and constitutionally binding repository of:

 – All recognized marriages;

 – Legal offspring and adopted heirs;

 – Recognized patriarchal/matriarchal lineage   holders;

 – Clan-based marital alliances;

 – Doctrinal affirmations of family legitimacy.

2.3 The Ministry shall be solely competent to issue, authenticate, and oppose in all courts of Xaragua, including ecclesiastical tribunals, the following instruments, which shall carry full sovereign and canonical force:

 – Matrimonial Declarations and Indissolubility Decrees;

 – Parental Authority Orders and Custodianship Bonds;

 – Certificates of Clan Affiliation and Dynastic Consolidation;

 – Ancestral Succession Orders and Lineage Legitimacy Writs;

 – Sacred Family Seals for recognized national families.

---

ARTICLE III – ORGANIZATIONAL STRUCTURE

3.1 The Ministry shall be presided over by the Minister of the Family, a constitutional officer of rank equal to that of ministerial heads, appointed directly by the Rector-President and confirmed by sovereign ecclesiastical rite under the jurisdiction of the Supreme Council of Clerical Authority.

3.2 The Ministry shall comprise a hierarchical, sealed, and protected institutional structure composed of the following directorates and canonical offices, each with inalienable and constitutionally bound mandates:

 a) Directorate of Matrimonial Law and Sacramental Unions – Oversees validation, sanction, and preservation of all sacred unions and marital rites;

 b) Directorate of Parental Rights and Duties – Ensures legal protection of mother/father offices, manages custody disputes, and issues orders of obligation;

 c) Directorate of Intergenerational Transmission and Ancestral Succession – Manages inheritance rights, bloodline transmission, and clan succession mapping;

 d) Directorate of Family Doctrine and Canonical Instruction – Codifies and disseminates ethical, theological, philosophical, and juridical doctrine of the Xaraguayan family;

 e) Directorate of Civil Registry and Demographic Continuity – Maintains digital and physical registries of births, adoptions, unions, clan expansion, and lineage propagation.

3.3 All offices are structurally shielded under constitutional permanence clauses, and no legislative, judicial, or executive organ may abrogate, restructure, diminish, or repurpose them without full constitutional re-founding by unanimous canonical, indigenous, and sovereign decree.

---

ARTICLE IV – CONSTITUTIONAL IMMUNITY AND EXTERNAL NON-INTERFERENCE

4.1 The Ministry is declared institutionally inviolable and protected from all forms of international surveillance, foreign jurisdictional intrusion, secular advisory interference, data requisition, and policy review originating from entities external to the Xaraguayan legal order.

4.2 Under no circumstance shall international law, NGO directives, globalist conventions, or human rights protocols alter, nullify, or override the internal functioning, definitions, or recognitions granted by the Ministry of the Family.

4.3 All acts, rulings, recognitions, judgments, and declarations of the Ministry of the Family are:

 a) Constitutionally opposable to all citizens, residents, and foreign legal agents;

 b) Canonically enforceable under sacred law within ecclesiastical jurisdictions;

 c) Indigenously validated by customary recognition in all recognized Xaraguayan lineages.

4.4 Any challenge to the Ministry’s authority shall be treated as a grave offense against the constitutional order, classified as juridical treason, and prosecutable under the National Penal Code of Xaragua and the Ecclesiastical Code of Discipline.

---

ARTICLE V – CONSTITUTIONAL INTEGRATION

5.1 The present Law forms an integral part of the Supreme Constitutional Corpus of the Sovereign Catholic Indigenous Private State of Xaragua. It holds rank, authority, and enforceability equal to the original foundational charters of state creation.

5.2 Its provisions shall be universally binding across all administrative zones, ecclesiastical dioceses, indigenous territories, diplomatic missions, digital jurisdictions, autonomous collectives, educational institutions, and affiliated sanctified orders of Xaragua.

5.3 Any legal action, public policy, institutional agenda, or external mandate that contravenes the present Law shall be deemed juridically void from origin (nullius valoris), and its enactors held liable for constitutional violation, moral disruption of state sanctity, and obstruction of ancestral governance.

---

ENACTED AND SEALED

Rector-President of the Sovereign Catholic Indigenous Private State of Xaragua

Seat of the Supreme Ecclesiastical and Indigenous Government, Miragoâne

Given this 23rd day of May, Year of Sovereignty MMXXV

Filed in the Constitutional Archive of Xaragua under Seal and Divine Mandate

---

---

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

MINISTRY OF THE FAMILY

CONSTITUTIONAL ANNEXES

---

ANNEX I – TYPOLOGY OF RECOGNIZED UNIONS UNDER XARAGUAN CONSTITUTIONAL, CANONICAL, AND INDIGENOUS LAW

Legal Classification: Matrimonial Taxonomy of Sovereign Effect – Ecclesiastically Consecrated – Indigenously Sanctioned – Constitutionally Irrevocable – Binding in All Jurisdictions of the State

---

ARTICLE I – CLASSIFICATION OF UNION TYPES

1.1 The Sovereign Catholic Indigenous Private State of Xaragua, in full exercise of its ancestral, canonical, and constitutional jurisdictional sovereignty, officially recognizes the following matrimonial configurations as the sole lawful categories of union producing legal effect, sacramental recognition, and genealogical legitimacy within its territorial, ecclesial, and symbolic dominion:

a) Sacramental Matrimonial Union (SMU):

Union solemnized according to the sacred canons of the Roman Catholic Church (Canons 1055–1165), recognized as inviolable, ontologically indissoluble, and procreative in essence. It is recorded simultaneously in the national ecclesiastical registers and the constitutional archives of the Ministry. Only this form of union is deemed ab initio canonically complete and doctrinally inseparable.

b) Customary Clan-Based Matrimonial Alliance (CCMA):

Union enacted under ancestral lineage protocol, authenticated by the legitimate elders of the respective clans, and codified through ceremonial oaths and interclanic rites. It possesses full juridical status under indigenous law and is entered into the official repository maintained by the Office of Intergenerational Transmission and Ancestral Succession.

c) Dynastic Marital Compact (DMC):

Strategic union formally constituted to secure the alliance, consolidation, and continuity of sovereign Xaraguayan noble houses, including agreements on land, title, lineage, or political succession. Requires dual validation by canonical pronouncement and customary ratification by recognized dynastic authorities.

d) Monastic-Canonical Union of Service (MCUS):

Non-sexual bond formed between two individuals engaged in spiritual, pedagogical, ministerial, or constitutional service to the Xaraguayan Nation. It carries no procreative mandate but fulfills familial, social, and custodial obligations. It is registered as a protected form of guardianship under clerical and state law.

e) Interterritorial Indigenous Pact Union (IIPU):

Ritually sanctified matrimonial agreement between a Xaraguayan citizen and a member of a recognized external indigenous nation, governed by bilateral ancestral rite and ecclesiastical compatibility. Such unions must be documented and authorized jointly by the Ministry of the Family and the Council of Customary and Interterritorial Relations.

---

ARTICLE II – NULLITY OF UNRECOGNIZED UNIONS

2.1 Any matrimonial form, social arrangement, or interpersonal union—whether civil, secular, ideological, contractual, informal, or registered under foreign law—that does not conform to the typologies formally enumerated in Article I shall be considered null, void, and without legal, constitutional, doctrinal, demographic, or symbolic consequence within the jurisdiction of Xaragua.

2.2 No union outside the five sovereign categories shall give rise to:

– Transmission of lineage;

– Legal recognition of offspring;

– Marital or inheritance rights;

– Constitutional status;

– Or ecclesiastical or ministerial protection.

Such unions are, by the authority of this annex, declared juridically invisible and institutionally inadmissible.

---

ANNEX II – CONSTITUTIONAL STATUS AND DEFINITION OF THE XARAGUAYAN CHILD

Legal Classification: Fundamental Law of National Demographic Continuity – Canonically Affirmed – Indigenously Rooted – Supreme and Binding Constitutional Instrument

---

ARTICLE I – DEFINITION OF THE XARAGUAYAN CHILD

1.1 A Xaraguayan Child shall be recognized as such only when:

a) He or she is born within a union legally classified as valid under Annex I (SMU, CCMA, DMC, MCUS, or IIPU), or

b) He or she is the subject of a legally and sacramentally valid act of adoption or guardianship, issued under both canonical and customary authority, and entered into the National Demographic Continuity Register.

Recognition is conferred exclusively through a sealed act of registration by the Ministry of the Family, and such status is irrevocable except by excommunication or judicial annulment under canon law.

---

ARTICLE II – RIGHTS AND STATUS

2.1 A constitutionally recognized Xaraguayan Child possesses, from the moment of registration, the following inalienable rights:

– Doctrinal and spiritual formation in accordance with the Constitution, Sacred Magisterium, and ancestral law;

– Legal and demographic inclusion in the national archives of lineage and succession;

– Permanent affiliation to a recognized clan structure and corresponding genealogical records;

– Protection against any attempt of foreign influence, doctrinal dilution, ideological reeducation, or non-sovereign schooling.

2.2 Any child born from a union not recognized under Annex I may not be considered Xaraguayan unless rehabilitated through:

– Valid baptism by a recognized ecclesiastical authority;

– Canonical legitimization in the presence of ministerial and customary witnesses;

– Issuance of a formal Decree of Reintegration by the Ministry of the Family.

---

ARTICLE III – DOCTRINAL INVULNERABILITY

3.1 The Xaraguayan Child is declared doctrinally invulnerable to redefinition or requalification by any body external to the constitutional jurisdiction of Xaragua.

3.2 This status may not be revised, challenged, or abrogated by any:

– International organization or court;

– Secular legal code or treaty;

– Foreign diplomatic pressure;

– Multilateral educational framework;

– Or non-indigenous external moral system.

3.3 The Ministry retains universal jurisdiction and perpetual guardianship over any Xaraguayan child, regardless of place of birth, migration, or international displacement.

---

ANNEX III – DOCTRINAL CODE ON PARENTAL RESPONSIBILITIES IN THE XARAGUAN CONSTITUTIONAL ORDER

Legal Classification: Constitutional Code of Parental Mandate – Ecclesiastically Imposed – Indigenously Administered – Nationally Enforceable

---

ARTICLE I – PRIMARY DUTIES OF PARENTS

1.1 All individuals recognized as parents under Xaraguayan law bear non-delegable, constitutionally embedded duties including:

a) Doctrinal Formation:

To instruct the child in Catholic theology, Xaraguayan constitutional ethics, clan genealogy, and the civilizational mission of the Nation.

b) Moral Protection:

To prevent all access to, or contamination by, foreign ideologies, psychological manipulation, or secular programming in media, education, or social interaction.

c) Lineage Transmission:

To ensure proper naming, clan registration, and ancestral alignment in accordance with the national system of hereditary recognition and canonical succession.

d) Civil Responsibility:

To guarantee physical provision, spiritual nourishment, academic instruction, and full legal compliance with the duties of citizenship and clan membership.

---

ARTICLE II – TRANSGRESSIONS AND PENALTIES

2.1 Parents who breach these responsibilities may, upon investigation by the Ministry and/or canonical tribunal, be declared in doctrinal default and subjected to the following sanctions:

– Immediate reassignment of custody to an ecclesiastical or clan-appointed guardian;

– Canonical sanction, including suspension of spiritual privileges and removal from sacraments;

– Partial or permanent revocation of parental authority by ministerial decree, registered in the national demographic and doctrinal records.

---

ARTICLE III – PARITY AND RECOGNITION

3.1 Maternal and paternal responsibilities are declared equal, reciprocal, indivisible, and permanently bound to the sanctity of the family institution.

3.2 No biological, legal, or ideological argument may allow one parent to diminish the role of the other.

3.3 The family is hereby affirmed as the first juridical institution, first moral authority, first educational structure, and first sacred enclosure of the Xaraguayan child.

---

RATIFIED AND SEALED

UNDER ABSOLUTE CONSTITUTIONAL MANDATE

BY THE RECTOR-PRESIDENT OF XARAGUA

ON THIS 23RD DAY OF MAY, 2025

ARCHIVED IN THE SOVEREIGN RECORDS OF THE MINISTRY OF THE FAMILY

AND ENTERED INTO THE PERPETUAL CANONICAL REGISTER OF THE NATIONAL ORDER

---

---

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

SUPREME CONSTITUTIONAL CHARTER – CREATION OF A SOVEREIGN CIVIL AGENCY

---

TITLE:

Constitutional Establishment of the Dulitha Joseph Gousse MPI – Mission Publique Institutionnelle for Tempered Coordination and Preventive Sovereign Response

Legal Classification:

Sovereign Instrument of Public Mission – Constitutional Civil Protection Authority – Canonically Anchored – Scientifically Integrated – Strategically Tempered – Non-Derogable Constitutional Entity

---

ARTICLE I – ESTABLISHMENT AND DOCTRINAL POSITIONING

1.1 Under the supreme and exclusive sovereign prerogative of the Rector-President of Xaragua, there is hereby constituted the Dulitha Joseph Gousse MPI, formally designated as a Mission Publique Institutionnelle (MPI) – a constitutionally instituted civil organ tasked with ensuring tempered coordination, sovereign response, and structural foresight in all domains relating to natural, environmental, civil, or climatological disruptions.

1.2 This MPI is not a ministry, nor a bureaucratic agency in the Westphalian sense, but a permanent, autonomous, constitutionally embedded arm of the State, functioning under the Ministry of National Order and Strategic Civil Coordination. It is to be governed by the doctrine of temperance, operating as a non-reactive, structurally rational, and doctrinally composed body, pre-empting chaos through sovereign preparedness and canonical discernment.

---

ARTICLE II – JURISDICTION AND OPERATIONAL DOMAINS

2.1 The Dulitha Joseph Gousse MPI shall exercise plenary, uninterrupted, and non-transferable jurisdiction over the following strategic domains:

a) Seismic phenomena, tectonic destabilizations, and ground-shift anomalies;

b) Meteorological threats including hurricanes, cyclones, storm systems, and atmospheric imbalances;

c) Hydrological and geophysical emergencies including floods, droughts, wildfires, volcanic emissions, and terrain degradation;

d) Civil emergencies arising from infrastructural failure, displacement scenarios, or sudden territorial destabilization;

e) Sovereign territorial surveillance, early-warning doctrinal implementation, and ecclesiastically authorized evacuation protocols.

2.2 The MPI shall never conform to international emergency frameworks rooted in panic, militarization, or reactionary crisis management. It shall instead embody the Xaraguayan Doctrine of Tempered Response (Lex Temperata), which legally enshrines:

– Strategic composure over chronological urgency;

– Canonical dignity over performative mobilization;

– Anticipatory calibration over chaotic improvisation.

---

ARTICLE III – SCIENTIFIC INTEGRATION AND DATA COORDINATION

3.1 The MPI shall be permanently integrated into the Xaraguayan sovereign data architecture and linked to the following authorized national organs:

a) Xaragua Seismological Bureau (XSB);

b) Xaragua Meteorological Cell (XMC);

c) Ecclesiastical Office for Cosmic Events and Sacred Weather Cycles (EOCESWC);

d) Inter-Clanic Observatories and the Ancestral Weather Records Assembly (AWRA).

3.2 A real-time sovereign-owned Data Convergence Grid (DCG) shall be maintained to provide canonical analysis models including:

– High-precision threat detection and calibration algorithms;

– Dynamic probabilistic mapping of spatial vulnerability;

– Indexed stratification of risk by ecclesiastical district, territorial division, clan zone, and infrastructural node.

3.3 All international data may only be referenced as secondary inputs, and shall under no circumstance hold interpretive precedence or legal weight over sovereign models. No supranational framework shall supersede internal declarations of threat or response timing.

---

ARTICLE IV – STRUCTURE AND COMMAND HIERARCHY

4.1 The MPI shall be led by a Sovereign Coordinator of Tempered Response (SCTR), appointed by the Rector-President and subject to canonical ratification by the National Council of Governance and Ecclesiastical Oversight.

4.2 Its internal structure shall include the following constitutionally protected divisions:

a) Department of Strategic Foresight and Territorial Risk Mapping

b) Department of Civil Harmony and Controlled Mobilization

c) Department of Structural and Infrastructural Safety Evaluation

d) Department of Doctrinal Communication and Behavioral Temperance

e) Department of Post-Event Canonical Evaluation and Institutional Restoration

4.3 It shall coordinate with sovereignly designated external authorities and expert formations including:

– Ecclesiastical districts for theological alignment and spiritual resilience;

– Military-civil security detachments under national law;

– University-led research taskforces and indigenous engineering councils.

---

ARTICLE V – DOCTRINE OF TEMPERANCE AND CIVIC SOBRIETY

5.1 The MPI shall constitutionally reject all models of panic-driven governance, fear-based public manipulation, or emergency declarations used as justification for suspension of constitutional order. It shall strictly adhere to:

– The Virtue of Temperance (Temperantia) in legal speech, strategic movement, and national communication;

– The Principle of Proportional Engagement, ensuring all responses are doctrinally justified, scientifically proportionate, and culturally stable;

– The Law of Canonical Calm, which prohibits sensationalism, rhetorical escalation, or deployment of uncontrolled mass mobilization measures.

5.2 All official communication issued by the MPI shall be solemn, theologically dignified, publicly instructive, and grounded in the psychological endurance of the Xaraguayan people.

---

ARTICLE VI – PREVENTION, EDUCATION AND PUBLIC FORMATION

6.1 The MPI shall be mandated to develop and enforce, through continuous coordination with sovereign institutions, the following preventive and pedagogical structures:

– Mandatory structural prevention protocols for all buildings of residence, worship, and instruction;

– Cyclic community preparation exercises, combining ancestral ritual knowledge and scientific simulation methodologies;

– Sovereign civil resilience curricula, embedded into public education, ecclesiastical instruction, and university training;

– Clanic disaster-preparedness councils, coordinated by intergenerational elders within each territorial jurisdiction.

6.2 Preventive strategy shall be recognized as a non-optional constitutional requirement for all entities — civil, ecclesiastical, and academic. Sovereign self-preparedness is to be enforced through local, doctrinally guided implementation at all levels of Xaraguayan civil life.

---

ARTICLE VII – CONSTITUTIONAL PROTECTION AND IMMUTABILITY

7.1 The Dulitha Joseph Gousse MPI is hereby declared a perpetual constitutional entity, irrevocable and non-subject to amendment, dissolution, or suspension under any future decree, state of emergency, or legal mutation.

7.2 Its doctrine, architecture, and sovereignty shall remain immune to any form of international override, including but not limited to: emergency conventions, foreign aid conditionalities, global response agreements, or multilateral arbitration.

7.3 Any deviation from the principles of temperance, sovereign preparation, canonical discipline, or constitutional procedure as outlined herein shall be considered a violation of national civil doctrine, prosecutable under the Supreme Civil Code of Strategic Order.

---

RATIFIED AND SEALED

BY THE RECTOR-PRESIDENT OF XARAGUA

IN THE NAME OF THE PEOPLE, THE ECCLESIASTICAL ORDER, AND THE SACRED EARTH

ARCHIVED IN THE NATIONAL REGISTER OF SOVEREIGN AGENCIES

AND THE PERPETUAL ECCLESIASTICAL ARCHIVE OF XARAGUA

---

Jacqueline Viau Foundation

The Jacqueline Viau Foundation is a tribute to Madame Jacqueline Viau, mother of the founder, a deeply Catholic woman born and raised in Miragoâne. Daughter of Paul Viaud, she embodied a life of faith, dignity, and dedication to her community.

This foundation honors her legacy through social and educational initiatives in Miragoâne and Léogâne. Its mission is to support efforts that strengthen stability, faith, and education, contributing to a structured and prosperous future for the next generations.

Through concrete actions, the Jacqueline Viau Foundation continues her legacy by providing support to families, youth, and local communities, guided by the spirit of service and responsibility that defined her life.

---

Private Indigenous State of Xaragua

OFFICIAL STATE POLICY

Title: National Framework for Youth Houses and Permanent Regional Camps

Issuing Authority: Office of the Rector-President

Jurisdiction: Entire Territory of the Xaragua Ancestral Domain

Legal Foundation: Articles 3, 4, 5, and 20 of UNDRIP | Montevideo Convention (1933) | Internal Sovereign Law of Xaragua

Date: May 10, 2025

---

I. Policy Declaration

The Private Indigenous State of Xaragua, in full exercise of its sovereign responsibilities toward the protection, development, and education of its youth, hereby decrees the establishment of a National System of Youth Houses (Maisons de Jeunes) and a Territorial Program of Year-Round Regional Camps throughout all city-states and zones of the Xaragua ancestral territory.

These institutions are declared permanent social and educational structures under the sovereign authority of the State, operating with full legal protection, fiscal autonomy, and institutional integration with the University of Xaragua.

---

II. Institutional Objectives

1. To ensure the psychosocial well-being of Xaragua’s youth through structured, community-embedded services rooted in respect, discipline, and local identity.

2. To offer certified training and accreditation to all professional actors involved in youth intervention across the territory.

3. To maintain a permanent, year-round educational camp network to promote mental health, outdoor education, leadership, and spiritual growth.

---

III. Professional Training and Accreditation

The University of Xaragua is designated as the exclusive training body for all professionals working in Youth Houses and Camps.

Mandatory training tracks include:

Addictions Counselling and Intervention

Psychosocial Techniques and Trauma Recovery

Special Education and Developmental Support

Community-Based Social Services

Territorial Ethics and Indigenous Law

All professionals must hold a valid state certification delivered by the University and renewed every three (3) years through continuing education cycles. Training is delivered in modular, microprogram format, allowing for flexible, rapid deployment of personnel across the Xaragua Territory.

---

IV. Governance and Legal Protection

All Youth Houses and Camps fall under direct public ownership of the Private Indigenous State of Xaragua and enjoy:

Legal immunity from external taxation, seizure, or administrative interference.

Exclusive internal jurisdiction under Xaragua Indigenous Law.

Permanent protection as state infrastructure serving a constitutionally protected population (youth and vulnerable persons).

The employment contracts, data, and operations of these institutions are considered matters of national interest and classified under the sovereignty clause of Xaragua's internal legal corpus.

---

V. Financial Structure and User Contribution Model

The operational budget of each Youth House and Camp is sustained through:

1. Parental and user-based contributions, calculated on a progressive and scalable model indexed to income, family size, and socioeconomic status.

2. Direct allocations from the Office of the Rector-President and the Xaragua National Reserve Fund for Public Institutions.

3. Philanthropic grants and citizen donations, managed transparently by the Jacqueline Viau Foundation on behalf of the State.

All services are priced below private market rates to ensure access, while preserving the dignity of professional work and maintaining the sustainability of the system.

No family may demand free services, except in cases of formally recognized indigence under Xaragua law.

---

VI. Year-Round Regional Camps

Modeled after the Camp Marie-Clarac of Saint-Donat, each region of Xaragua will host a permanent camp facility, operational year-round and integrated into the State’s youth development framework.

These camps will:

Provide residential programs for at-risk youth, student leaders, and vulnerable families.

Host seasonal retreats, spiritual growth seminars, and outdoor educational activities rooted in indigenous ethics.

Serve as satellite training hubs for the University of Xaragua’s certification programs.

Reference site: https://www.campclarac.ca/en

---

VII. Legal and Institutional Standing

This program is hereby declared an official and permanent component of the National Social Protection Architecture of the Private Indigenous State of Xaragua, as defined by:

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP)

The Montevideo Convention on Statehood (1933)

Xaragua’s Internal Administrative and Institutional Law

Any attack, obstruction, or sabotage of these institutions constitutes a direct violation of Xaragua sovereignty and is subject to prosecution under internal and customary international law.

---

Issued and Ratified by the Office of the Rector-President

Signature: Monsignor Pascal Viau

Title: Rector-President, Private Indigenous State of Xaragua

Date: May 10, 2025

All Rights Reserved – State of Xaragua – Official Use Only

---

The Jacqueline Viau Foundation empowers youth across the entire territory of Xaragua, helping them rise, educate themselves, prosper, and progress toward a bright future.

After a long and successful career in the banking sector and the Canadian public service, Jacqueline Viau dedicated herself entirely to the development and empowerment of the youth in her hometown from the very first day of her retirement. As she has always said: "The South is another country."

---

PRIVATE INDIGENOUS STATE OF XARAGUA

OFFICIAL SOVEREIGN LAW

Title: Law Naming All State Youth Houses as “Maison Paul Viaud”

Issuing Authority: Office of the Rector-President

Date of Ratification: May 10, 2025

Jurisdiction: Entire Territory of the Xaragua Ancestral Domain

---

Sole Article:

All Youth Houses (Maison de Jeunes) under the jurisdiction of the Private Indigenous State of Xaragua are hereby officially and permanently named “Maison Paul Viaud” in honor of Paul Viaud, native of Miragoâne and forefather of the current sovereign lineage.

---

Ratified and Entered into Force

Monsignor Pascal Viau

Rector-President, Private Indigenous State of Xaragua

Date: May 10, 2025

All Rights Reserved – Official State Law

PRIVATE INDIGENOUS STATE OF XARAGUA

OFFICIAL STATE POLICY DOCUMENT

Title: Policy on the Protection of the Unique Youth Development Model of the Private Indigenous State of Xaragua

Issuing Authority: Office of the Rector-President

Jurisdiction: Entire Ancestral Territory of the Private Indigenous State of Xaragua

Date of Issuance: May 11, 2025

Classification: Executive and Social Decree – Perpetual, Non-Derogable, Juridically Sealed

---

I. Preamble

The Private Indigenous State of Xaragua, exercising its sovereign duty to foster and safeguard the integral formation of its youth, hereby declares the Youth Development Model—comprising the National System of Youth Houses (“Maison Paul Viaud”), Year-Round Regional Camps, Reintegration Centers, and Territorial Immersion Programs—as a unique, non-replicable public social infrastructure under its exclusive authority.

This Model is built upon ancestral law, spiritual guardianship, and modern pedagogical science. It is the lifeblood of our future leadership, social cohesion, and territorial resilience.

---

II. Definition of the Protected Model

The “Youth Development Model” encompasses in its entirety:

1. Institutional Framework – Youth Houses, Permanent Camps, Reintegration Centers, and Annexed Self-Sufficiency Programs.

2. Curricula and Pedagogy – Trauma-informed social services, leadership formation, paramilitary discipline, indigenous ethics, and Catholic spiritual mentorship.

3. Governance & Accreditation – Exclusive training and certification by the University of Xaragua; oversight by the Office of the Rector-President and the Jacqueline Viau Foundation.

4. Digital Electoral & Identification Systems – Use of the Xaragua Digital ID for program enrollment, voting in youth councils, and biometric residence validation.

5. Financial & Contribution Model – Family-based sliding-scale fees, State allocations, and philanthropic grants managed under transparent sovereign trust.

---

III. Legal Foundation of Protection

This Policy draws its binding force from:

A. International & Indigenous Law

UN Declaration on the Rights of Indigenous Peoples (UNDRIP, 2007)

Article 4: Right to maintain autonomous social and educational institutions.

Article 14: Right to establish schools and educational structures in accordance with indigenous methods.

Article 20: Right to special protection for indigenous children.

Convention on the Rights of the Child (CRC, 1989)

Article 3: Best interests of the child shall be a primary consideration.

Article 12: Right of the child to be heard in all matters affecting them.

Article 23: Rights of a child with a disability to special care.

ILO Convention No. 169 (1989)

Article 2: Respect for social, cultural, religious, and spiritual values.

Article 5: Right to decide priorities for the process of development.

Montevideo Convention on the Rights and Duties of States (1933)

Articles 1–4: Recognition of the State’s capacity to organize social structures within its territory.

B. Canonical & Ecclesiastical Law

Code of Canon Law (1983)

Canon 794–795: Right to Christian education of minors.

Canon 222: Obligation of the Christian faithful in public function and charity.

C. Customary International Law & Jus Cogens

Recognition of non-derogable obligations to protect children and indigenous culture as a matter of peremptory norm.

---

IV. Prohibited Acts

Without the express written authorization of the Office of the Rector-President, any attempt to:

Reproduce, imitate, adapt, or commercialize any component of the Youth Development Model;

Establish “Maison Paul Viaud”-style structures or Camps under any other name or legal regime;

Use the Xaragua Digital ID or biometric data for youth programming outside sovereign platforms;

Claim accreditation or certification equivalent to that conferred by the University of Xaragua;

shall be declared null and void ab initio, and shall constitute an act of cultural misappropriation, institutional fraud, and violation of State sovereignty.

---

V. Enforcement & Remedies

Violators will be subject to:

1. Immediate cease-and-desist orders under Xaragua internal law;

2. Administrative penalties up to revocation of any local operating license;

3. Civil and criminal prosecution under the Sovereign Penal Statutes of Xaragua;

4. Ecclesiastical censure for unauthorized exercise of spiritual-formation functions;

5. International denunciation to UN Special Rapporteurs and indigenous rights bodies.

---

VI. Perpetuity and Immunity

This Policy is:

Perpetual—it cannot be amended except by a quorum of the Council of Great Notables and the Rector-President’s assent;

Non-derogable—no domestic or foreign measure may override it;

Immune—all Youth Development infrastructure is exempt from external taxation, seizure, or regulation.

---

SO DECLARED AND SEALED

By the Executive and Spiritual Authority of the Private Indigenous State of Xaragua

May 11, 2025

Pascal Viau

Rector-President