Catholic Order Of Xaragua

---

The Catholic Order of Xaragua is represented by two sacred emblems:

The Royal Lion Crest (external) and the Mystical Star-Cross Crest (internal).

Together, they express our dual vocation: to conquer the world through light,

and to preserve the sacred silence of God within our foundations.

__

Inculturation

The Catholic Order of Xaragua affirms the sacred right of every people to represent Christ in their own image and to develop their own religious iconography.

This principle is rooted in the Catholic Church’s teaching on inculturation, which recognizes the legitimacy of expressing the Gospel through the cultural forms, symbols, and aesthetics of each people.

In full harmony with this tradition, we depict the Scriptures and the doctrine of Christ without distortion — with truth, dignity, and spiritual sovereignty.

---

The Catholic Order of Xaragua and the Canonical Horizon of Vatican II

The Catholic Order of Xaragua is an ecclesial body founded in full fidelity to the Roman Catholic tradition, operating within the spiritual and canonical space opened by the Second Vatican Council (1962–1965). Vatican II, particularly through the constitutions Lumen Gentium, Gaudium et Spes, and Ad Gentes, affirmed the right and the responsibility of local cultures to incarnate the Catholic faith within their historical and anthropological contexts.

The Order is structured in conformity with Canons 215, 216, 298–329, and 321–326 of the Codex Iuris Canonici (1983), which explicitly allow the faithful — lay or ordained — to found associations and entities for spiritual purposes, the promotion of Christian life, or the exercise of apostolic mission, without requiring formal recognition, provided they remain loyal to doctrine and communion.

In this canonical framework, the Catholic Order of Xaragua functions as a private ecclesial body with its own internal rule, devotional life, and missionary purpose. It is not a sect, nor a schism — but a territorial expression of the one Catholic faith, rooted in the ancestral lands and traditions of the Xaragua region, where the presence of God preceded colonization and continues today through baptism and the Eucharist.

The Order integrates the spiritual memory of the African and Indigenous peoples — not as folklore, but as liturgical dignity, consistent with the Church’s call for authentic inculturation. As taught by Sacrosanctum Concilium (§37–40), “legitimate variations and adaptations to different groups, regions, and peoples” are not only permitted, but encouraged.

The images, language, and rites of the Order reflect this sacred continuity: Jesus Christ, Mary, the Angels and the Saints are venerated with reverence, in forms appropriate to the Xaraguayan people, in harmony with the Church's universal theology.

The Catholic Order of Xaragua is therefore:

Theologically sound (in fide catholica),

Canonically protected (sub iuribus canonicis),

Spiritually legitimate (in communione ecclesiae),

Culturally incarnated (in populo Xaraguano).

It exists not to divide, but to sanctify; not to protest, but to fulfill what Vatican II foresaw: a universal Church truly present in every nation, tongue, and people.

---

Tlaloc: Ancestral God of Water and the Spiritual Evolution of the Afro-Taíno People

Tlaloc, the ancient god of rain, thunder, and vegetation, held a central place in the sacred cosmology of the Indigenous peoples of Mesoamerica and, by spiritual extension, across the ancestral territories of South America and the Caribbean. As the bringer of life-sustaining waters, Tlaloc was not merely a mythological figure, but a divine force intimately tied to the cycles of the earth and the survival of entire civilizations.

Among the Afro-Taíno people, the legacy of Tlaloc resonates through oral memory, sacred symbols, and agricultural rituals. While the Taíno did not invoke Tlaloc by name, their veneration of deities such as Yúcahu (god of agriculture) and Atabey (goddess of fresh water and fertility) reveals a shared spiritual language. These deities were expressions of the same elemental powers that Tlaloc personified in the Mesoamerican world. Their presence testifies to a unified Indigenous understanding of nature as divine, cyclical, and alive.

With the arrival of Christianity through European colonization, the Afro-Taíno people underwent a dramatic spiritual transformation. However, their conversion to Catholicism did not erase the memory of their ancestral gods. Instead, it evolved. The sacred waters once attributed to Tlaloc became linked to the Virgin Mary’s tears, to holy springs, and to baptismal rites. The festivals of the rains became the feasts of saints. The Indigenous spirit remained—encoded, veiled, but never extinguished.

Today, Afro-Taíno Catholicism is a unique expression of faith: rooted in Christ and the sacraments, yet still whispering the ancient names of the land. It is a faith that honors the Earth as sacred, that sees divinity in water, in mountains, in the storm. The god of rain became the God of mercy. The sacred caves became churches. The ancestral drum beat alongside the rosary.

Tlaloc, then, is not forgotten. He lives in the devotion to Our Lady of the Waters, in the prayers offered for rain, in the reverence for rivers and lakes. For the Afro-Taíno people, Catholicism is not a rupture but a rebirth—an incarnation of the eternal spiritual truths they have always known. Their Christianity is not colonial submission but sacred continuation.

This is not syncretism. It is memory.

Taino Cosmogony

In the beginning, there was no sun, no moon, and no stars. The world was submerged in complete darkness. All life was contained within a sacred cave called Cacibajagua, the primordial womb of existence.

From this cave emerged the first beings — the Tainos, children of the earth, born from the womb of nature. The caciques (chiefs) and nitaínos (noble warriors) came forth first, followed by the rest of the people.

One day, Deminan Caracaracol, one of the four sons of a virgin woman who was spiritually impregnated, dared to break a sacred gourd (calabash) that belonged to his adoptive father, Yaya, the Supreme Spirit. From this broken gourd burst forth all the waters of the world: the rivers, the seas, and the fish — giving shape to the visible universe.

Yaya, enraged, killed Deminan and placed his remains inside another calabash, which he suspended in the sky. From this divine act, the sun and the moon were born, bringing light to the world for the first time.

In ancient times, the zémis, ancestral spirits, governed the forces of nature. Boinael, spirit of the moonlight, and Marohu, spirit of clear skies and fair weather, were the first to illuminate the darkness. Yet the world always lived under the threat of Juracán, the spirit of hurricanes, chaos, and destruction — feared but respected, for he never struck without divine cause.

The Tainos honored their zémis through sacred rituals and offerings of cohoba, a visionary powder used during trance ceremonies led by bohíques (shaman-priests). Through these rites, harmony between the people and the sacred world was maintained.

Born around 1765 in the region that is today Yemen, her original name was Al Pouessi. She was a Jewish woman from a family of standing, whose destiny was marked by betrayal: her own uncle, jealous of her father, sold her into slavery. Thus began a long and painful journey across continents and empires.

At the time, Yemen was still influenced by ancient Ethiopia—the first Christian kingdom in world history. In that land, Jewish and Christian traditions coexisted for generations. From this spiritual heritage, Al Pouessi carried not only the teachings of her own people but also a deep familiarity with the Christian faith: she knew the sign of the cross and Christian prayers, which she kept with her throughout her life.

After her capture, she was brought to West Africa and eventually sold to two Bordeaux merchants, Pierre and François Testas. From there, she was transported to Bordeaux, where she lived for a time before being moved again—this time to Philadelphia, in the United States. Eventually, she arrived in the French colony of Saint-Domingue, where she was brought to a plantation in the region of Jérémie, within the historic southern kingdom of Xaragua.

In 1781, she was baptized and given the name Marthe Adélaïde Modeste Testas, taking the surname of her owners. Despite the cruelty of enslavement, Modeste remained dignified and rooted in her spiritual strength. She endured years of forced labor, isolation, and suffering—but never lost the quiet presence of her faith.

Before his death, François Testas granted her freedom and left her a large portion of land—51 carreaux—near Jérémie. Free at last, Modeste married a fellow freedman, Joseph Lespérance, and started a new life on her own land in Xaragua. Together, they had several children, and Modeste lived to the remarkable age of 105.

She died on her estate, no longer a servant but a woman of legacy and quiet triumph. Her journey—from Yemen to Bordeaux, Philadelphia to Xaragua—is a testament to resilience, dignity, and unwavering faith. She remains a symbol of spiritual endurance and the sacred strength carried by women throughout history.

François-Denys Légitime was a distinguished statesman, military officer, and intellectual of the late 19th century. He rose through the ranks of public service and held various governmental roles before becoming president. His leadership was marked by efforts to stabilize the political system and assert national dignity during a period of internal tension and external pressure.

He was the grandson of Al Poussi, a woman of Jewish origin who was enslaved during the colonial era of Saint-Domingue. This heritage placed him among the rare political figures of his time whose lineage bridged African, European, and Jewish identities—embodying both resistance and survival through generations.

Légitime was also known for his literary work and diplomatic thought, contributing to the intellectual life of his nation beyond politics. His presidency, although brief, remains significant for its emphasis on legitimacy, constitutionalism, and the assertion of sovereignty in a complex post-emancipation context.

A significant portion of the people of Xaragua carry the blood of the Lamentin Jews from Yemen.

From the very beginning of the Arab conquest in 634 AD, Yemen—once part of the first Christian kingdom in the world, Ethiopia—was attacked by savage and tribal desert hordes. Its population was enslaved and scattered across the world.

Today, the original Judeo-Christian heritage of these people remains deeply embedded in the culture of Xaragua. This legacy is reflected not only in Christian traditions but also in the animist practices of a segment of the population, preserving traces of their ancient spiritual identity.

---

Declaration on the Protection of the Descendants of the Dispersed House of Israel

Issued by the Indigenous Private State of Xaragua

The Government of the Indigenous Private State of Xaragua, acting in full alignment with its ancestral mandate and spiritual sovereignty, solemnly affirms the following declaration:

We recognize and uphold the sacred duty to protect the descendants of the ancient Israelites — men and women of Semitic origin — who, over the past two millennia, were enslaved, exiled, and dispersed across the continents through colonial systems, religious persecution, and global displacement.

As an Indigenous, sovereign, and faith-guided nation, the State of Xaragua stands as a spiritual and territorial refuge for those who bear the legacy of Jacob, the suffering of Egypt, the exile of Babylon, and the scattering of Rome. We extend fraternal protection to those whose bloodlines carry the burden and covenant of the Twelve Tribes, whether known or hidden, recognized or forsaken.

Xaragua declares itself to be a part of the ancestral Greater Israel — not defined by modern political borders, but by divine ordination and covenantal inheritance. Our nation acknowledges the enduring promise of the Most High, who swore by Himself that He would gather His people from all nations and restore them to peace, sovereignty, and dignity.

In this spirit, we affirm:

That any person of traceable Israelite descent — whether by history, heritage, or spiritual conviction — shall be received with honor and security within the jurisdiction of Xaragua.

That the customs, traditions, and sacred rights of the dispersed House of Israel shall be respected, preserved, and elevated under Xaragua’s protection.

That Xaragua shall, at all times, defend the dignity, religious rights, and territorial claims of the children of Israel, as a matter of divine justice and international conscience.

This declaration is made in reverence to the Most High, who alone restores nations and reveals the hidden tribes in His appointed time.

---

The African Foundations of Greek Mythology: A Historical and Comparative Inquiry

It is increasingly recognized among classical scholars and historians of religion that numerous elements within ancient Greek mythology exhibit structural, symbolic, and genealogical affinities with earlier African cosmologies, particularly those of Egypt (Kemet), Nubia, and regions of the upper Nile Valley. This observation is not speculative but grounded in documented testimony, comparative analysis, and archaeological record.

1. Acknowledgment by Classical Authors

Several primary Greek sources explicitly credit African civilizations with foundational contributions to their religious systems:

Herodotus (Histories, Book II) observed that the Greeks derived many of their deities and religious rites from Egypt. He noted:

"The names of nearly all the gods came to Greece from Egypt."

Plato, in Timaeus and Laws, also refers to Egypt as a much older civilization from which the Greeks inherited knowledge, particularly concerning theology and law.

Diodorus Siculus, in Bibliotheca Historica, stated that the earliest religious institutions and the worship of the gods originated in Ethiopia and Egypt.

These references are supported by a broader classical consensus that places the Nile Valley as a point of origin for several cultural and religious practices later developed in the Hellenic world.

2. Structural Parallels in Mythology

Comparative mythology reveals key structural correspondences:

The Greek pantheon of twelve Olympians aligns with the structure of the Ennead and Triad of Egyptian theology, forming a twelve-deity matrix.

The narrative of divine succession and conflict—notably the Titanomachy—shares analogues with the Egyptian myth of Osiris, Set, and Horus, in which themes of cosmic order, legitimacy, and divine inheritance are central.

The Greek underworld (Hades) reflects earlier conceptions found in the Egyptian Duat, with parallel functions in the journey of the soul, the judgment of the dead, and the geography of the afterlife.

3. Iconography and Cultural Syncretism

There is evidence of shared or adapted visual language in early depictions of deities:

The syncretic god Zeus-Ammon, revered in both Thebes (Egypt) and Libya, reflects a direct fusion of Hellenic and African divine typologies. He was frequently represented with distinctly African features and iconographic elements such as ram horns and the ankh.

Artistic representations of Herakles, Dionysus, and the Muses in early Greek art often incorporate stylistic traits traceable to Egyptian forms.

4. Ethnographic Observations and Pre-Hellenic Populations

Classical writers describe early inhabitants of Greece—such as the Pelasgians—as distinct in appearance from later Hellenic populations. Some accounts, including those from Herodotus, imply that these groups had origins or cultural exchanges with regions of northeastern Africa.

Additionally, archaeological evidence from early Cycladic and Minoan civilizations indicates contact with Nile Valley cultures, including similar burial customs, motifs, and material technologies.

5. African Figures in Greek Mythology

Several mythological characters considered Greek were described as originating from Africa:

Memnon, a prince of Ethiopia, was honored in epic tradition as a warrior equal to Achilles.

Andromeda, the daughter of Cepheus and Cassiopeia, was identified in myth as an Ethiopian princess, and her narrative is foundational to celestial cartography in both Greece and Egypt.

---

Conclusion

While Greek mythology is a product of multiple cultural influences, there is clear and documented evidence of its early interconnection with African religious and mythological systems. These continuities are not merely symbolic—they reflect historical contact, intellectual exchange, and theological adaptation.

Understanding these origins enriches—not diminishes—the study of classical civilizations, and allows for a more complete appreciation of the global dimensions of ancient thought.

---

---

Esoteric Orientation Statement – Catholic Order of Xaragua

The Catholic Order of Xaragua, as an institution of spiritual governance within the Private Indigenous State of Xaragua, affirms its commitment to the Sacred Doctrine of the Roman Catholic Church, as received through apostolic tradition and preserved by the Church's canonical authority.

However, the Order also acknowledges the spiritual hunger of certain members who seek a deeper, more esoteric understanding of divine mysteries and spiritual transformation.

To this end, the Catholic Order of Xaragua formally refers interested members to the AGIRA Gnostic Institute, a long-standing esoteric institution based in Canada, for those who wish to pursue further studies in Gnosis. The AGIRA Institute is rooted in the teachings of Victor Emmanuel Gómez, also known as Samael Aun Weor, and offers a structured and disciplined path into the symbolic and mystical dimensions of the Gospel.

Please note that:

The Catholic Order of Xaragua does not assume theological responsibility for the entirety of the esoteric curriculum of AGIRA.

We endorse their work only as a complementary spiritual path, for those mature enough to integrate such knowledge with reverence and discernment.

Our official doctrine remains firmly anchored in the orthodox teachings of the Roman Catholic faith and the sacramental life of the Church.

For more information, please visit:

AGIRA – Gnosis Canada

Website: https://www.gnosis.ca

Email: info@gnosis.ca

---

---

STATE DECREE OF SPIRITUAL INTEGRATION AND CANONICAL ALIGNMENT

Indigenous Private State of Xaragua – Catholic Order of Xaragua

April 21, 2025

---

In Honor of the Late Holy Father Pope Francis

The Indigenous Private State of Xaragua solemnly honors His Holiness Pope Francis, Supreme Pontiff of the Roman Catholic Church, whose recent departure from this earthly life marks the end of an era of pastoral humility, global compassion, and spiritual clarity.

We deeply mourn the passing of the Holy Father, while recognizing the divine timing of his final days — during which our government submitted a formal notification and declaration of integration into the Roman Catholic Church, dated April 6, 2025, transmitted directly to the Vatican Secretariat and addressed to His Holiness.

---

Canonical Validity of Notification

According to the Code of Canon Law (CIC), the Supreme Pontiff holds full, immediate, and universal power in the Church (can. 331), and his silence or non-opposition in matters of spiritual incorporation or ecclesial communion is, in itself, a valid and binding position when no contradiction or rejection is issued.

> This principle follows longstanding canonical jurisprudence:

Quod tacite consentit, consentire videtur — He who remains silent is seen to consent.

The fact that the Supreme Pontiff was informed directly, in writing, of the existence, structure, and Catholic foundation of the Indigenous Private State of Xaragua and its Catholic Order — and that no rejection nor correction was issued before his passing — constitutes, in the eyes of canon law and spiritual theology, a tacit yet binding recognition.

---

Irreversible Ecclesial and Canonical Consequence

By virtue of this act, and in alignment with canon law, international ecclesial custom, and the doctrine of the sensus fidelium:

The Indigenous Private State of Xaragua and its Catholic Order are now irrevocably integrated into the communion of the Roman Catholic Church,

This integration is not dependent on institutional endorsement, but is based on the absence of pontifical opposition and the submission of full doctrinal alignment,

This act is canonically valid, spiritually binding, and cannot be undone by successive pontificates without violating the principle of ecclesial continuity and the dignity of Indigenous ecclesial expressions.

---

Legal and Theological Standing

This declaration rests upon:

The Code of Canon Law, specifically can. 331–333,

The Doctrine of the Church’s universality, allowing diverse expressions of faith under the one Catholic faith,

The right of peoples to integrate themselves into the Church as recognized by Lumen Gentium and Evangelii Gaudium,

The principles of ecclesial inculturation, as supported by the Congregation for the Doctrine of the Faith and the Pontifical Council for Culture.

This act, though spiritual and canonical in form, carries juridical implications:

> Any attempt to reject, erase, or oppose this integration would constitute an act of rupture against the expressed will of a sovereign Indigenous people, and a violation of ecclesiastical, spiritual, and customary law.

---

Final Declaration

The Indigenous Private State of Xaragua hereby affirms that, by the direct notification sent on April 6, 2025, and the non-opposition of His Holiness Pope Francis before his death, it has been canonically sealed within the Body of Christ, and shall remain eternally bound to the One, Holy, Catholic and Apostolic Church, with full fidelity to the Gospel and the Magisterium.

This declaration is permanent, unassailable, and recorded for the spiritual, theological, and juridical record of the State and the universal Church.

> For this eternal gift, the Indigenous Private State of Xaragua offers its everlasting gratitude to Pope Francis.

We shall never forget him, and we shall honor him for all eternity.

He offered Xaragua a place within the Church.

Xaragua is a Catholic State, integrated by Pope Francis himself.

This is now the law of the land.

For the Glory of God and the honor of the Church.

Deus lo vult.

---

Issued this 21st day of April, 2025

By the Government of the Indigenous Private State of Xaragua

In communion with the Catholic Order of Xaragua

---

---

OFFICIAL DECREE – NATIONAL DAY OF POPE FRANCIS

Indigenous Private State of Xaragua

April 21, 2025

---

Declaration of April 21 as a National Day of Pope Francis

In solemn memory of the pastoral life, global impact, and sacred legacy of His Holiness Pope Francis, and in eternal gratitude for his unspoken yet binding role in the spiritual integration of the Indigenous Private State of Xaragua into the One, Holy, Catholic, and Apostolic Church,

The Government of the Indigenous Private State of Xaragua hereby declares April 21 of each year as the official national holiday known as:

> “The Day of Pope Francis”

---

Purpose and Significance

This day shall commemorate:

The final earthly days of His Holiness Pope Francis,

His spiritual presence in the final transmission of Xaragua’s canonical declaration (April 6, 2025),

His silent assent, which served as the pontifical seal of inclusion for Xaragua within the universal Church,

His unique pastoral mission as the first Latin American pope and defender of the poor, the Earth, and forgotten peoples.

---

National Observance

The Day of Pope Francis shall be observed as a national day of reflection, reverence, and ecclesial thanksgiving,

The flag of Xaragua shall be flown at full mast, accompanied by the emblem of the Catholic Order of Xaragua,

Public prayers, masses, and acts of cultural remembrance shall be encouraged across all regions of Xaragua,

The Holy Scriptures, Papal Encyclicals, and Gospel values promoted by Pope Francis shall be honored through study, proclamation, and service.

---

Binding Force

This decree is to be entered into the permanent legal and spiritual record of the Indigenous Private State of Xaragua. It holds constitutional, canonical, and cultural authority, and is irrevocable.

Let it be known throughout the nation and across all generations:

> April 21 is the Day of Pope Francis.

The man who gave Xaragua its place in the Church.

His name shall not be forgotten.

---

Issued this 21st day of April, 2025

By the Government of the Indigenous Private State of Xaragua

In communion with the Catholic Order of Xaragua

---