SOVEREIGN CATHOLIC INDIGENOUS AND PRIVATE STATE OF XARAGUA
OFFICE OF THE RECTOR-PRESIDENT
SUPREME CONSTITUTIONAL AUTHORITY
MINISTRY OF INDIGENOUS AFFAIRS AND ANCESTRAL CONTINUITY
MINISTRY OF FOREIGN AFFAIRS
UNIVERSITY OF XARAGUA
GENERAL ARCHIVES OF THE STATE
SUPREME HISTORICAL ACT OF STATE
ON THE INDIGENOUS ORIGIN OF THE BAHORUCO TERRITORIAL SANCTUARY; THE SUCCESSIVE ESTABLISHMENT OF AFRO-INDIGENOUS MAROON COMMUNITIES; THEIR TRANSFRONTIER JURISDICTION, POLITICAL AUTHORITIES, DEFENSIVE ORGANIZATION AND TERRITORIAL CONTINUITY; AND THEIR INCORPORATION INTO THE HISTORICAL ORDER OF PRESENT-DAY XARAGUA
Institutional Classification: Supreme Historical Act of State — Indigenous Territorial Record — Afro-Indigenous Continuity Instrument — Bahoruco Maroon Register — Transfrontier Historical Jurisdiction Act — State Archival Determination
Constitutional Rank: Supreme, declaratory, interpretative, permanently incorporated into the historical and constitutional corpus of Xaragua
Promulgating Authority: Office of the Rector-President
Historical and Academic Authority: University of Xaragua
Competent Ministries: Ministry of Indigenous Affairs and Ancestral Continuity; Ministry of Foreign Affairs
Official Depositary: General Archives of the State
PREAMBLE
The Sovereign Catholic Indigenous and Private State of Xaragua,
a) acting pursuant to its original Indigenous constituent authority, its jurisdiction over the preservation of Xaraguayan historical memory, its responsibility for the protection of Afro-Indigenous communities and its power to determine the authoritative historical corpus of the State;
b) recalling that Bahoruco constituted an Indigenous territorial jurisdiction before the establishment of Spanish colonial government and that, during the political dislocation produced by conquest, the Bahoruco massif passed from the frontier of Maguana into the effective territorial sphere of Xaragua;
c) recalling that Anacaona, Cacica of Xaragua, and the principal authorities of the Xaraguayan order were destroyed or displaced during the Spanish operations of 1503, after which surviving Indigenous families were forcibly concentrated, reassigned through encomienda and removed from their ancestral jurisdictions;
d) determining that the removal of Indigenous inhabitants from Xaragua, Vera Paz, San Juan de la Maguana and the surrounding territories did not extinguish Indigenous title, territorial memory, political identity or the continued use of the Bahoruco mountains as a protected jurisdiction of survival;
e) recognizing that the Indigenous resistance established under Cacique Enrique, known as Enriquillo, converted Bahoruco into a durable territorial sanctuary governed outside effective Spanish control;
f) determining that the African maroon communities which subsequently occupied, defended and cultivated Bahoruco did not enter an empty or historically neutral space, but succeeded to a territorial system previously constituted through Indigenous resistance, Indigenous knowledge and Xaraguayan political geography;
g) taking official notice that the Bahoruco communities maintained agricultural settlements, hunting grounds, caves, wells, defensive works, advance posts, armed patrols, family jurisdictions, internal authorities, commercial intermediaries and transfrontier corridors;
h) taking official notice that French and Spanish colonial expeditions repeatedly entered Bahoruco without acquiring permanent control over its interior settlements;
i) determining that the frontier separating French Saint-Domingue from Spanish Santo Domingo never functioned as an effective internal boundary for the Bahoruco communities, which crossed, circumvented and strategically employed that frontier according to their security, subsistence and diplomatic requirements;
j) recognizing that the surviving colonial records identify only those persons who were captured, interrogated, negotiated with, pursued or otherwise brought within the documentary reach of colonial authorities, and that the absence of a complete nominal registry results from the autonomous and concealed character of the communities themselves;
k) declaring that the recorded history of Bahoruco constitutes an integral component of the Indigenous, African, Catholic, territorial and transfrontier history of present-day Xaragua;
hereby promulgates the following Supreme Historical Act of State.
TITLE I
TERRITORIAL AND HISTORICAL DETERMINATIONS
ARTICLE 1 — Bahoruco as an Indigenous Territorial Jurisdiction
The State determines that:
a) before Spanish conquest, Bahoruco formed a mountainous jurisdiction situated between Maguana and Xaragua;
b) political and demographic disruptions resulting from the Spanish campaigns permitted the authorities of Xaragua to extend their effective territorial sphere into Bahoruco before the destruction of the Xaraguayan political centre in 1503;
c) Bahoruco consequently formed part of the immediate territorial environment within which the survivors of Xaragua, including members of the family and political order of Anacaona, preserved collective existence;
d) the later use of Bahoruco by African maroons occurred within an already constituted Indigenous geography of refuge, resistance and territorial autonomy;
e) the historical identity of Bahoruco shall therefore be classified by Xaragua as Indigenous in origin, Afro-Indigenous in its subsequent social constitution and transfrontier in its operational extent.
ARTICLE 2 — Establishment of the First Bahoruco Sanctuary
The State records that:
a) in or about 1519, Cacique Enrique withdrew from the encomienda order with approximately thirty to forty Indigenous followers;
b) Enrique and his community entered Bahoruco using Indigenous knowledge of its mountains, caves, water sources, forests, routes and defensive terrain;
c) the community established an autonomous territorial base which Spanish forces failed to eliminate during more than a decade of military operations;
d) the community maintained its own command, internal discipline, defensive capacity, subsistence system and diplomatic position;
e) the inability of the Spanish colonial authorities to capture Enrique compelled the Crown to replace attempted military destruction with negotiation;
f) the agreement concluded in 1533 recognized the freedom of Enrique and his people and permitted the establishment of a self-governing Indigenous settlement near Azua;
g) the agreement constituted an acknowledgment that the Indigenous Bahoruco authority could not be terminated solely by a unilateral colonial declaration of sovereignty.
ARTICLE 3 — Succession of African Maroon Communities
Following the relocation of Enrique and part of his community, Bahoruco remained outside continuous colonial occupation. The State determines that:
a) African persons escaping slavery entered the same mountainous territory;
b) these communities employed agricultural, environmental and defensive methods compatible with the earlier Indigenous use of Bahoruco;
c) they cultivated cassava, maize, sweet potatoes, beans, plantains and other subsistence crops;
d) they hunted wild cattle, pigs, goats and other animals present in the interior;
e) they occupied caves and concealed settlements and maintained successive lines of advance posts;
f) they used dogs as territorial sentinels;
g) they constructed wells, including the forty-foot well reported during the French operations of the early eighteenth century;
h) they established family units, accepted additional fugitives and conducted expeditions to obtain relatives, companions, weapons, ammunition, tools and provisions;
i) their presence constituted permanent territorial occupation and not merely temporary individual flight.
TITLE II
FIRST REGISTER OF INDIGENOUS AND AFRICAN AUTHORITIES
ARTICLE 4 — Cacique Enrique, Known as Enriquillo
Official Classification: Foundational Indigenous Commander of the Bahoruco Territorial Sanctuary
The State records the following biography:
a) Enrique belonged to the surviving Indigenous nobility associated with the political house of Xaragua and was a grandnephew of Anacaona;
b) he spent part of his youth at Santa María de la Vera Paz, the settlement into which Spanish authorities had concentrated Indigenous survivors after the destruction of the Xaraguayan political centre;
c) he was subsequently transferred with his people to San Juan de la Maguana under the redistribution of Indigenous communities imposed in 1514;
d) he received Christian instruction and possessed sufficient knowledge of Spanish institutions to attempt judicial redress before abandoning colonial jurisdiction;
e) after the failure of that redress and the abuse of his household, he withdrew to Bahoruco with his wife Mencía, his relatives and his political followers;
f) from approximately 1519 until 1533, he exercised military, territorial and political authority from the Bahoruco mountains;
g) he defeated, evaded or neutralized successive Spanish operations;
h) he preserved discipline over his forces and possessed authority sufficient to negotiate on behalf of his community;
i) the 1533 settlement recognized the freedom of his people and their right to establish a distinct community;
j) he died in 1535 after having secured the juridical survival of the community which Spain had failed to destroy.
The State classifies Enrique not merely as the leader of a revolt, but as the Indigenous territorial authority who established the first documented post-conquest jurisdiction of survival in Bahoruco.
ARTICLE 5 — Doña Mencía
Official Classification: Indigenous Matriarch and Member of the Foundational Bahoruco Authority
The State records that:
a) Mencía was the wife of Enrique and a member of the surviving Indigenous social order;
b) she accompanied the withdrawal into Bahoruco;
c) her household formed part of the political nucleus around which the autonomous community was organized;
d) the colonial violation of her person and the failure of Spanish jurisdiction to provide redress formed part of the immediate circumstances preceding Enrique’s withdrawal;
e) her presence establishes that the Bahoruco sanctuary was a community of families and political continuity, not an exclusively male military encampment.
ARTICLE 6 — Sebastián Lemba
Official Classification: Principal African Commander of Sixteenth-Century Bahoruco
The State records that:
a) Sebastián Lemba became one of the most prominent African maroon commanders operating in Hispaniola during the 1540s;
b) Bahoruco served as his principal territorial sanctuary;
c) between approximately 1546 and 1548, he directed operations against colonial estates and communications surrounding San Juan de la Maguana and Azua;
d) his forces used Bahoruco as a secure base from which armed detachments could enter the colonial agricultural zones and return to the mountains;
e) he remained beyond effective Spanish control despite sustained pursuit;
f) he was killed in September 1548 by a Spanish-African colonial detachment;
g) the colonial declaration that his death had terminated marronage was contradicted by the continued presence of maroon communities in Bahoruco.
Lemba shall be entered in the General Archives as the principal named African successor to the Indigenous territorial resistance established in Bahoruco.
ARTICLE 7 — Diego Ocampo
Official Classification: Trans-Island Maroon Commander and Bahoruco Operational Leader
The State records that:
a) Diego Ocampo commanded armed maroon forces during the 1540s;
b) his operations extended from La Vega to Azua, Bahoruco, San Juan de la Maguana, Puerto Plata and the northern interior;
c) he employed horses and colonial road networks to connect otherwise distant maroon zones;
d) his movement into and out of Bahoruco demonstrates that Bahoruco functioned as part of an island-wide system rather than as an isolated mountain camp;
e) in 1546, he negotiated freedom for himself, his wife and two cousins;
f) he thereafter agreed to assist Spanish authorities in pursuing other fugitives;
g) reports from 1549 nevertheless identify a Black commander named Dieguillo Ocampo acting jointly with an Indigenous captain over a force of Indigenous maroons near La Vega; the records do not conclusively establish whether this was the same person.
Ocampo’s biography shall be preserved in its entirety, including both his command against the colonial order and his later negotiated accommodation.
ARTICLE 8 — Diego de Guzmán
Official Classification: African Maroon Commander of the Central and Bahoruco Networks
The State records that:
a) Diego de Guzmán commanded maroon forces principally associated with La Vega;
b) his activities formed part of the same mobile resistance network that connected the central interior with Bahoruco;
c) he negotiated a personal pardon in 1546;
d) like Ocampo, he accepted service in colonial anti-maroon patrols as the condition attached to his freedom;
e) his case demonstrates the colonial practice of obtaining partial control through individual agreements after collective military suppression had failed.
ARTICLE 9 — Pedro Criollo
Official Classification: Commander of the Bahoruco Resurgence of 1585
The State records that:
a) in December 1585, Pedro Criollo mobilized approximately seventy enslaved persons from a sugar establishment near Casuí;
b) his force commenced an armed march toward Santo Domingo;
c) colonial forces dispersed the movement but failed to capture Pedro Criollo;
d) he remained at large with an undetermined number of survivors;
e) his operation occurred during a period in which Bahoruco was reported to contain several hundred residents and fortified settlements;
f) he shall be recorded as a principal authority of the late sixteenth-century resurgence.
ARTICLE 10 — Juan Vaquero and Juan Criollo
The State records that:
a) Juan Vaquero and Juan Criollo were identified by Spanish officials among the major maroon leaders whose activities demonstrated the continuing insecurity of colonial possession;
b) the surviving documentation does not permit a complete reconstruction of their places of birth, households or full operational careers;
c) their inclusion in official colonial reports concerning Bahoruco and the depopulated regions establishes their contemporary political importance;
d) neither name shall be omitted merely because the colonial archive preserved the operations against them more fully than their own testimony.
TITLE III
SEVENTEENTH- AND EIGHTEENTH-CENTURY CONTINUITY
ARTICLE 11 — Continuity After the Sixteenth Century
The State determines that:
a) Bahoruco continued to receive African fugitives after the major campaigns of the 1540s;
b) in 1578, colonial authorities reported a substantial and growing Bahoruco population;
c) by the 1580s, Spanish authorities described Bahoruco as containing one or several established communities capable of attracting enslaved persons from plantations;
d) the municipal authorities of Yaguana reported in 1587 that the Bahoruco communities maintained communications with Africans living inside colonial settlements;
e) in 1590, enslaved pearl fishers on Margarita Island reportedly contemplated reaching Bahoruco by canoe, establishing that its reputation as a sanctuary circulated across the Caribbean;
f) Spanish expeditions conducted between 1592 and 1598 failed to establish permanent control;
g) the campaigns conducted after the Devastaciones de Osorio likewise failed to eliminate the territorial system;
h) Bahoruco remained capable of receiving persons arriving from both the Spanish and French colonial spheres.
ARTICLE 12 — French Operations of 1702 to 1761
The State records the following official chronology:
a) in March 1702, Governor de Galiffet ordered a detachment of fifteen men into the Bahoruco and La Beata region;
b) the detachment remained in the forests for sixty-eight days;
c) colonial forces killed three maroons, captured eleven and destroyed farms and provisions;
d) more than thirty persons escaped and withdrew farther into the mountains;
e) a renewed expulsion order was issued in 1715 and implemented under Commandant Dubois in 1717;
f) the expedition found an established settlement containing a well approximately forty feet deep;
g) in 1719, the maroon chief Michel was captured;
h) in 1728, Charles Baudouin, later commandant of the Jacmel militia, returned with forty-six captives;
i) in 1733, another operation captured thirty-two persons;
j) in 1740, an operation in the Grands Bois of Mirebalais killed seven and captured fourteen, all reported as having been born in the forests, while twenty-three others escaped;
k) expeditions in 1742, 1746 and 1757 produced no permanent termination of the settlements;
l) in December 1761, maroon defenders used concealed ditches containing sharpened stakes against the attacking force;
m) fourteen members of the attacking detachment were maimed;
n) colonial forces captured bows, arrows and firearms but did not extinguish the territorial population.
ARTICLE 13 — Chief Michel
Official Classification: Early Eighteenth-Century Chief of the Bahoruco Maroons
The State records that:
a) Michel exercised recognized authority among the Bahoruco maroons before 1719;
b) his personal origin and family history remain unidentified in the surviving record;
c) his designation as chief by contemporary colonial authorities confirms that the community possessed an identifiable command structure;
d) he was captured in 1719;
e) the continuation of maroon activity after his capture establishes that Bahoruco authority was institutional and capable of succession.
ARTICLE 14 — Chief Belzunce
Official Classification: Eighteenth-Century Maroon Commander
The State records that:
a) during the administration of the French commander or governor bearing the name Belzunce, a Black maroon leader adopted or received the same name;
b) Chief Belzunce directed renewed operations from the Bahoruco system;
c) the colonial record preserves insufficient information to establish his birth, African affiliation or death;
d) his recorded command confirms another succession in the Bahoruco political structure between the capture of Michel and the later authority of Kébinda and Santiago.
ARTICLE 15 — The Joint Expedition of 1776–1777
The State records that:
a) French and Spanish colonial authorities organized a joint operation against the Bahoruco settlements;
b) the operation attempted to close the frontier and prevent the communities from transferring themselves between the two colonial jurisdictions;
c) Chief de Saint-Vilmé located and attacked a Bahoruco base on 6 January 1777;
d) dogs serving as territorial sentinels warned the settlement before the arrival of the expedition;
e) the inhabitants evacuated their villages and caves and entered forest zones inaccessible to the invading force;
f) the detachment suffered from exhaustion, lack of water, illness and desertion;
g) more than thirty members of the auxiliary force abandoned the operation;
h) after receiving reinforcements and provisions, the expedition returned to the mountains but found no maroon population to capture;
i) the operation therefore failed in its stated purpose;
j) its failure establishes the maroons’ capacity for intelligence gathering, advance warning, controlled evacuation and strategic relocation across mountainous and colonial boundaries.
ARTICLE 16 — Chief Kébinda
Official Classification: Bahoruco Commander Born in Territorial Freedom
The State records that:
a) Kébinda was born free in the Bahoruco mountains;
b) he had never been subject to ordinary plantation residence before exercising authority in the community;
c) his birth constitutes direct evidence of an intergenerational maroon population whose members acquired their identity from the territory rather than from a plantation owner;
d) in 1778, his detachment entered Boucan-Greffin and removed Anne, the housekeeper of the colonist Coupé;
e) Kébinda later travelled with Anne toward a Spanish frontier post after she represented that she would marry him in a church;
f) Anne alerted the Spanish guard, resulting in his capture;
g) Spanish authorities subsequently released him;
h) he died shortly thereafter;
i) the colonial account’s attribution of his death to emotional grief shall be treated as a colonial narrative and not as a verified medical determination.
Kébinda shall be entered in the State Register as the clearest named representative of the Bahoruco-born generation: a person born outside plantation jurisdiction, raised under maroon authority and formed politically by the mountain territory itself.
TITLE IV
THE SANTIAGO–PHILIPPE MANIEL AND THE TRANSFRONTIER ORDER
ARTICLE 17 — Santiago
Official Classification: Senior Chief, Diplomatic Representative and Spanish-Language Authority of the Bahoruco Maniel
The State records that:
a) Santiago originated in Bánica, within Spanish Santo Domingo;
b) he was taken into or joined the Bahoruco community approximately forty-five years before the negotiations of 1782;
c) he was more than fifty years old during the principal negotiations;
d) his age, territorial experience and control of social networks supported his authority;
e) he was the only senior maroon negotiator reported to possess command of Spanish;
f) French Creole, incorporating African vocabulary and multiple linguistic forms, otherwise served as the principal common language of the Maniel;
g) Santiago consequently exercised the functions of chief, interpreter, diplomatic representative and external mediator;
h) in 1782, he met Saint-Larry at Trou-Jacob with thirteen other armed representatives;
i) the delegation carried firearms, machetes and cartridge cases and appeared as an organized political mission;
j) Santiago used 137 grains of maize to communicate the population represented in the negotiations;
k) he demanded recognition of freedom, community settlement and protection against re-enslavement;
l) negotiations continued until the end of 1785;
m) colonial authorities accepted the freedom of more than one hundred persons represented by his command;
n) the agreement terminated incursions into French territory without demonstrating that the Maniel had been militarily defeated;
o) Santiago’s death probably occurred during the subsequent negotiation period, after which Philippe or Felipe assumed leadership of his political faction.
ARTICLE 18 — Philippe, Also Recorded as Felipe
Official Classification: Successor Chief of the Creoles of the Maniel
The State records that:
a) Philippe, rendered Felipe in Spanish records, was approximately thirty years old in 1785;
b) he was identified as a trusted associate and successor of Santiago;
c) he was married to Margarita, who was classified as a Creole of the Maniel;
d) their recorded children were Teresa, aged fifteen, and Úrsula, aged eight;
e) the family’s use of Catholic names constitutes evidence of Catholic contact and intended juridical insertion without extinguishing its maroon identity;
f) Felipe led the faction known as the Creoles of the Maniel, Creoles of the Mountain or Creoles of the Sierra;
g) this faction consisted principally of long-established residents, their descendants and persons incorporated into territorial families;
h) Felipe supported negotiated freedom and the establishment of a legally recognized free settlement;
i) he accepted relocation to El Naranjo near Neyba under guarantees of freedom and access to land;
j) during the revolutionary crisis after 1791, he opposed the reception of twenty-eight newly arrived fugitives, a position rejected by the rival faction;
k) his loss of political dominance resulted from the superior numbers and arms of the faction commanded by La Fortune.
ARTICLE 19 — Papa Pioró
Official Classification: Senior Elder and Internal Authority of the Maniel
The State records that:
a) Papa Pioró appears in the Spanish records as a person competent to speak concerning the internal organization of the Maniel;
b) he was interviewed at Neyba on 15 May 1785 by Luis de Chávez and the French representative Demarates;
c) he explained that the internal authorities required men entering the Maniel to establish a household with a woman and occupy a separate ranch;
d) this rule served territorial settlement, demographic reproduction, family formation and community stability;
e) his testimony proves the existence of internal norms governing admission and household organization;
f) the precise limits of his command are not preserved, but his designation and testimony establish the standing of an elder exercising normative authority.
ARTICLE 20 — La Fortune
Official Classification: Chief of the Stamped or African-Born Faction
The State records that:
a) La Fortune succeeded an unidentified elder as leader of the faction known as the Stamped, Bozales or more recently arrived Africans;
b) the term “Stamped” referred to the branding imposed upon newly trafficked Africans within the slave system;
c) the faction appropriated that imposed mark as a collective political designation;
d) many members possessed a shorter history of residence in Bahoruco but a more immediate experience of enslavement;
e) the group maintained relations with maroon communities on the French side of the frontier, including the community identified as Doco;
f) available evidence indicates the presence of Arará cultural and linguistic elements within the connected Doco population;
g) African names preserved in the 1785 census also indicate substantial Central African cultural influence within the larger Maniel;
h) La Fortune rejected French demands that the population cross into Saint-Domingue before receiving guarantees;
i) he delayed or refused negotiations when the proposed settlement exposed his followers to possible re-enslavement;
j) French authorities placed a reward upon his capture or death;
k) no colonial force succeeded in capturing or killing him;
l) he requested authorization for a delegation of two maroons to travel directly to Madrid and obtain guarantees from the Spanish king;
m) after 1791, his faction received additional fugitives and acquired further firearms;
n) it became the stronger internal party and remained in the Bahoruco mountains rather than submitting to complete relocation.
ARTICLE 21 — The Two Political Bodies of the 1785 Maniel
The State determines that the late eighteenth-century Maniel was not governed as an undifferentiated band. It contained two identifiable political bodies:
a) the Creoles of the Maniel, initially commanded by Santiago and subsequently by Felipe;
b) the Stamped, subsequently commanded by La Fortune;
c) the Creoles grounded their claims in long residence, birth in the mountains, established families and territorial possession;
d) the Stamped grounded their cohesion in recent African experience, the shared violence of enslavement, opposition to re-enslavement and continuing access to transfrontier fugitives;
e) each body maintained its own leadership and negotiating position;
f) neither French nor Spanish authorities possessed power to impose a single representative upon them;
g) their political disagreements confirm the existence of internal political life rather than the absence of government;
h) the expression that each person “governed his own family” described a decentralized household order under collective territorial protection.
TITLE V
POPULATION, ECONOMY AND INTERNAL ADMINISTRATION
ARTICLE 22 — Population Recorded in 1785
The State records that:
a) Spanish commissioners counted 133 persons during the reduction proceedings of 1785;
b) earlier colonial estimates had placed the population near three hundred;
c) the discrepancy resulted from deaths caused by expeditions and epidemics, the concealment of recently arrived fugitives, the refusal of part of the population to appear and the strategic dispersal of households;
d) of the 133 enumerated persons, 131 declared origins in French Saint-Domingue or descent from persons who had escaped that colony;
e) one person was identified as Dutch or originating from a Dutch colonial jurisdiction;
f) one person originated from Bánica in Spanish Santo Domingo;
g) the census contained substantial numbers of women and children;
h) the existence of Bahoruco-born adults and children establishes biological, social and territorial continuity across generations;
i) the census shall be interpreted as a negotiated minimum count and not as a complete enumeration of the Maniel.
ARTICLE 23 — Family Organization
The State determines that:
a) the Maniel consisted principally of territorial households;
b) community authorities required newly admitted men to form or enter a household;
c) separate ranches constituted the basic units of residence and production;
d) women exercised indispensable functions in agriculture, household continuity, communication and the integration of new members;
e) children born in the mountains acquired membership through the community and not through the legal status asserted by former slave owners;
f) the large number of children demonstrates that the Maniel reproduced itself as a people established in territory.
ARTICLE 24 — Economic System
The Maniel maintained an autonomous subsistence and exchange system comprising:
a) small-scale agriculture;
b) hunting and livestock acquisition;
c) the use of forests, caves, rivers and mountain water sources;
d) household cultivation and shared territorial defence;
e) trade with cattle ranchers surrounding Neyba;
f) transactions with free and enslaved agricultural workers;
g) relations with inhabitants operating along the coast;
h) indirect exchange with Jacmel;
i) acquisition of firearms, powder, ammunition, textiles, iron tools and other supplies;
j) the recovery or liberation of relatives and associates from plantation jurisdictions;
k) concealment and integration of persons crossing from Saint-Domingue.
ARTICLE 25 — Defence and Intelligence System
The State recognizes the following constituent elements of the Bahoruco defensive order:
a) inaccessible mountainous settlements;
b) caves used as concealed residences and emergency shelters;
c) cultivated plots distributed outside the main settlement;
d) successive observation huts between the external perimeter and the central community;
e) armed sentinels;
f) dogs used as advance-warning instruments;
g) planned evacuation routes;
h) concealed pits furnished with sharpened stakes;
i) firearms, machetes, bows and arrows;
j) knowledge of springs, wells and seasonal water sources;
k) intelligence received from persons situated on both sides of the frontier;
l) dispersion into separate family units when concentrated residence created a military risk;
m) reassembly after the withdrawal of colonial forces.
TITLE VI
TRANSFRONTIER PASSAGES AND TERRITORIAL CORRIDORS
ARTICLE 26 — Non-Recognition of the Colonial Frontier as an Internal Limit
The State determines that the French-Spanish frontier had no constitutive authority over the Bahoruco communities. Their movement preceded effective frontier delimitation and continued according to territorial necessity.
The maroons used the frontier:
a) to leave French plantations and enter the Spanish Bahoruco massif;
b) to evade French detachments by withdrawing into Spanish territory;
c) to evade Spanish expeditions by moving toward French-controlled forests;
d) to trade with inhabitants of both colonies;
e) to obtain arms and provisions;
f) to maintain relations with other maroon settlements;
g) to negotiate simultaneously or successively with both colonial governments;
h) to prevent either colonial authority from acquiring exclusive jurisdiction over the community.
ARTICLE 27 — Principal Recorded Corridors
The State enters the following corridors in the Historical Territorial Register:
a) Yaguana–San Juan de la Maguana–Bahoruco Corridor, controlled or interrupted by maroon forces during the sixteenth century;
b) Azua–San Juan–Bahoruco Corridor, used by Enrique, Lemba, Ocampo and subsequent communities;
c) Neyba–Bahoruco Corridor, connecting the Maniel with Spanish intermediaries and the later settlement of El Naranjo;
d) Anses-à-Pitre–Trou-Jacob–Bahoruco Corridor, used during the negotiations conducted by Saint-Larry;
e) Grands Bois–Fond-Parisien–Sale-Trou Corridor, entered by maroon detachments seeking supplies, weapons and persons;
f) Jacmel–Petitrout–Coastal Bahoruco Corridor, used through informal traders, woodcutters, hunters and coastal intermediaries;
g) Bahoruco–La Beata Corridor, connecting the mountain settlements to the southern maritime approaches;
h) Bahoruco–Cabo Tiburón Corridor, forming part of the larger western system of maroon settlement, hunting, contraband and maritime exchange;
i) Bahoruco–La Vega–Puerto Plata Corridor, demonstrated by the operations of Diego Ocampo and the sixteenth-century trans-island network;
j) Bahoruco–Margarita Maritime Projection, evidenced by the reported intention of enslaved pearl fishers in 1590 to reach Bahoruco by canoe.
ARTICLE 28 — El Naranjo
The State records that:
a) El Naranjo was established near Neyba as the proposed settlement of the Creoles of the Maniel;
b) its inhabitants received recognition as free persons and access to land;
c) approximately 123 persons ultimately formed the settlement;
d) the community retained internal social cohesion despite baptismal and administrative incorporation;
e) the settlement was temporarily abandoned during the British advance following the Treaty of Basel;
f) its former inhabitants were dispersed but not extinguished;
g) colonial authorities ordered their reassembly in 1813;
h) the population descended from the Maniel survived as a free Black territorial community;
i) El Naranjo constitutes an institutional continuation of the negotiated Bahoruco order and shall be recorded as such.
TITLE VII
INCORPORATION INTO THE HISTORICAL ORDER OF XARAGUA
ARTICLE 29 — Historical Continuum
The State determines that the history of Bahoruco forms a continuous sequence consisting of:
a) the pre-conquest Indigenous territorial order;
b) the extension of the political sphere of Xaragua into Bahoruco;
c) the destruction and forced displacement of the Xaraguayan authorities;
d) the Indigenous territorial resistance of Enrique and Mencía;
e) the settlement of African fugitives in the jurisdiction previously constituted as an Indigenous sanctuary;
f) the formation of Afro-Indigenous territorial practices;
g) the continuation of maroon government across French and Spanish colonial boundaries;
h) the negotiation of collective freedom and land;
i) the survival of the Bahoruco-born and El Naranjo communities;
j) the present recovery of that history within the constitutional corpus of Xaragua.
ARTICLE 30 — Afro-Indigenous Character
The Afro-Indigenous character of Bahoruco is hereby declared to arise from cumulative historical formation and shall not be reduced to a claim of uniform biological ancestry.
It comprises:
a) Indigenous territorial origin;
b) Xaraguayan political geography;
c) the Indigenous precedent of autonomous mountain government;
d) the subsequent African occupation of the same sanctuary;
e) the adoption and continuation of territorial practices made possible by Indigenous knowledge;
f) recorded cooperation between Indigenous and African maroons elsewhere on the island;
g) mixed maroon formations containing Indigenous and African commanders;
h) shared resistance to forced labour, displacement and colonial territorial control;
i) the formation of intergenerational communities born outside plantation jurisdiction;
j) the consolidation of a distinct mountain population possessing its own collective identity.
ARTICLE 31 — Relationship to Present-Day Xaragua
For the purposes of the constitutional and historical order of present-day Xaragua:
a) Bahoruco shall be recognized as an ancestral territorial extension of the historical Xaraguayan sphere;
b) the maroon communities shall be recognized as successor communities of territorial survival established within that sphere;
c) the Bahoruco maroon record shall form part of the history of the people of Xaragua;
d) descendants of the historical populations of the Grand South, the Palms Region, Neyba, Bahoruco, Anses-à-Pitre, Jacmel, Yaguana, San Juan de la Maguana and the adjoining transfrontier corridor may possess convergent Indigenous, African, maroon and colonial-era ancestry;
e) the present frontier shall not erase the common historical formation of those populations;
f) the State’s recognition of this continuum shall operate independently of racial classifications subsequently imposed by colonial or residual administrative authorities;
g) Xaragua shall preserve Bahoruco as evidence that the Indigenous order did not terminate upon the destruction of its central political authorities but continued through territorial adaptation, protected communities and Afro-Indigenous succession.
ARTICLE 32 — State Doctrine of Territorial Survival
The State hereby adopts the following doctrine:
a) territorial continuity does not require uninterrupted control by a single centralized institution;
b) a people may preserve territorial authority through successive communities occupying, defending and transmitting the same sanctuary;
c) the destruction of the original capital does not extinguish the jurisdiction of the surviving people;
d) the forced displacement of Indigenous families does not convert ancestral territory into land without title;
e) the establishment of African maroon communities within an Indigenous sanctuary does not displace Indigenous history where the later communities continue the territorial function of survival;
f) the resulting order may possess an Afro-Indigenous character created through territorial succession, shared practices, family formation and resistance to external jurisdiction;
g) Bahoruco constitutes a controlling historical example of that doctrine.
TITLE VIII
OFFICIAL REGISTER OF NAMED PERSONS
ARTICLE 33 — Persons Entered in the Bahoruco Register
The following persons are formally entered into the State Historical Register:
a) Cacique Enrique or Enriquillo — foundational Indigenous commander of Bahoruco;
b) Doña Mencía — Indigenous matriarch of the foundational community;
c) Sebastián Lemba — principal African commander based in Bahoruco, 1546–1548;
d) Diego Ocampo — trans-island maroon commander operating through Bahoruco;
e) Diego de Guzmán — central maroon commander connected to the broader Bahoruco network;
f) Dieguillo Ocampo — Black co-commander of a mixed Indigenous maroon force recorded in 1549, possibly but not conclusively identical to Diego Ocampo;
g) Pedro Criollo — commander of the 1585 mobilization;
h) Juan Vaquero — named maroon authority preserved in Spanish reports;
i) Juan Criollo — named maroon authority preserved in Spanish reports;
j) Michel — chief captured in 1719;
k) Chief Belzunce — commander recorded during the eighteenth-century resurgence;
l) Kébinda — Bahoruco-born chief captured at the Spanish frontier;
m) Santiago — senior chief, negotiator and Spanish-language representative;
n) Philippe or Felipe — successor of Santiago and commander of the Creoles of the Maniel;
o) Margarita — Creole of the Maniel and member of Felipe’s recorded household;
p) Teresa — Bahoruco family member, recorded as the daughter of Felipe and Margarita;
q) Úrsula — Bahoruco family member, recorded as the daughter of Felipe and Margarita;
r) Papa Pioró — elder and witness to the Maniel’s internal family law;
s) La Fortune or Lafortune — commander of the Stamped faction;
t) Anne — woman whose actions resulted in Kébinda’s capture and whose freedom was subsequently recognized;
u) Diego Félix — free Spanish-speaking frontier intermediary in the negotiations with Santiago;
v) General Jacinto — commander of Black auxiliary forces in the Neyba sector during the revolutionary period and an external political actor affecting Maniel policy.
ARTICLE 34 — Prohibition Against False Biographical Completion
No institution of Xaragua shall invent dates of birth, African nations, parentage, marriages, deaths or military offices not established by the surviving record.
Where the colonial archive preserves only a name and an act of command:
a) the name shall remain in the official register;
b) the absence of additional data shall be expressly recorded;
c) the evidentiary silence of the colonial archive shall not be converted into a declaration that the person lacked historical authority;
d) later historical writing shall distinguish documented fact from reasonable territorial inference.
TITLE IX
FINAL STATE DETERMINATIONS
ARTICLE 35 — Definitive Historical Classification
Bahoruco is hereby definitively classified within the constitutional corpus of Xaragua as:
a) an ancestral Indigenous jurisdiction;
b) a territorial extension of the historical sphere of Xaragua;
c) the principal documented sanctuary of Indigenous resistance under Enrique;
d) the principal durable maroon jurisdiction of Hispaniola;
e) an Afro-Indigenous territorial order formed through historical succession;
f) a transfrontier jurisdiction operating beyond exclusive French or Spanish control;
g) a centre of autonomous agriculture, family organization, defence, diplomacy and external exchange;
h) a source of the historical population of the southern and border regions of the island;
i) an inseparable component of the present historical identity of Xaragua.
ARTICLE 36 — Archival Incorporation
The General Archives of the State shall establish the Bahoruco Afro-Indigenous and Maroon Register, containing:
a) the chronology of Indigenous and African occupation;
b) the register of named authorities;
c) the record of colonial expeditions;
d) the record of negotiated settlements;
e) the transfrontier routes;
f) the demographic record of 1785;
g) the history of El Naranjo;
h) the relevant Spanish, French, Dominican, Haitian and ecclesiastical documentation;
i) subsequent historical, archaeological, genealogical and territorial studies.
ARTICLE 37 — Academic Authority
The University of Xaragua shall possess permanent authority to:
a) authenticate archival materials concerning Bahoruco;
b) issue historical determinations;
c) develop genealogical and community studies;
d) identify surviving place names, family networks, oral traditions and migration routes;
e) distinguish Indigenous, African, maroon and colonial documentary layers;
f) integrate the Bahoruco record into the compulsory History of Xaragua curriculum;
g) publish official biographies of the registered leaders as additional evidence becomes available.
ARTICLE 38 — Controlling Interpretation
This Act shall be interpreted according to the following controlling rule:
Bahoruco was not an accidental refuge situated outside the history of Xaragua. It was an Indigenous territorial sanctuary formed within the political geography of Xaragua, preserved under Cacique Enrique, successively occupied and defended by African maroon communities, maintained through transfrontier government and incorporated by the present State as a constitutive part of Xaraguayan historical continuity.
ARTICLE 39 — Entry into Force
This Supreme Historical Act of State shall:
a) enter into force immediately upon promulgation;
b) be incorporated into the constitutional and historical corpus of Xaragua;
c) be deposited in the General Archives of the State;
d) bind all ministries, institutions, faculties, schools, registries and official publications of Xaragua;
e) constitute the authoritative State framework for all subsequent instruments concerning Bahoruco, the Maniel, El Naranjo, Afro-Indigenous continuity and transfrontier ancestral communities.
PROMULGATED UNDER THE SUPREME CONSTITUTIONAL AUTHORITY OF THE RECTOR-PRESIDENT
SOVEREIGN CATHOLIC INDIGENOUS AND PRIVATE STATE OF XARAGUA
OFFICE OF THE RECTOR-PRESIDENT
GENERAL ARCHIVES OF THE STATE