History Of Xaragua

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SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

SUPREME CANONICAL AND SOVEREIGN LAW

TITLE: Law of Absolute and Irrevocable Ownership over the Historical, Cultural, and Symbolic Legacy of the Cacicazgos of Quisqueya–Bohio

DATE OF PROMULGATION: May 21, 2025

CLASSIFICATION: Supreme Foundational Law – Canonical and Indigenous Cultural Sovereignty Decree – Binding and Executable under International, Canonical, and Indigenous Law

STATUS: Irrevocable – Perpetual – Non-Amendable – Enforceable ex proprio vigore

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ARTICLE I – CANONICAL AND INDIGENOUS SOVEREIGNTY OVER THE CACICAZGOS

1.1 The Sovereign Catholic Indigenous Private State of Xaragua declares itself the sole legitimate guardian, custodian, and inheritor of the ancestral, historical, spiritual, and cultural legacy of the original Cacicazgos of Quisqueya–Bohio.

1.2 This includes, without limitation, the total intellectual, legal, and spiritual dominion over the identities, histories, titles, territories, and cultural continuities of the following ancestral sovereignties:

Cacique Caonabo

Cacica Anacaona

Cacique Bohechio

Cacique Yaquimo

Cacique Zui

All lesser and major cacicazgos, chiefs, matrilineal lines, noble bloodlines, warrior orders, sacred sites, and ceremonial practices.

This Law extends to and encompasses the full cultural and spiritual legacy of all original Indigenous peoples of the island, including:

Taíno

Arawak

Kalinago (Island Caribs)

Igneri (pre-Taíno Arawak)

Lucayan Taíno (northern Bahamas, Greater Antilles)

Ciboney (Western Taíno subgroup)

Afro-Taíno syncretic communities

All reindigenized and heritage-based lineages across Quisqueya–Bohio and its diaspora.

1.3 The right of dominion is claimed under:

Articles 26 & 31 of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP);

Canon 216 of the Codex Iuris Canonici (1983) regarding the exclusive right of institutions to preserve and manifest their own charism and origin;

Article 1 of the Montevideo Convention (1933) which includes cultural continuity as an attribute of statehood;

Statute of the International Court of Justice, Article 38(1)(b) concerning customary and Indigenous law;

The 2023 repudiation of the Doctrine of Discovery by the Holy See and the UN Permanent Forum on Indigenous Issues.

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ARTICLE II – ABSOLUTE CULTURAL OWNERSHIP

2.1 The following are hereby declared as inalienable property of the State of Xaragua:

The entire historical narrative of the Cacicazgos;

All oral traditions, rituals, and spiritual worldviews linked to the Taíno-Arawak-Carib continuum;

All territorial, ceremonial, linguistic, and genealogical data concerning the Caciques;

All Indigenous symbols, regalia, sacred objects, and archaeological or cultural artifacts, whether located in Xaragua or abroad.

2.2 Any replication, misuse, distortion, or unauthorized claim over these cultural heritages by external states, institutions, or individuals shall constitute:

A violation of Articles 11, 12, and 31 of UNDRIP;

A canonical offense under Canon 1376 and Canon 1389;

A cultural appropriation infraction under the UNESCO Convention for the Safeguarding of Intangible Cultural Heritage (2003).

2.3 No other government or institution—be it the so-called Republic of Haiti, the Dominican Republic, or any foreign academic, religious, or political body—may lay claim to these sovereign elements.

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ARTICLE III – ENFORCEMENT AND INTERNATIONAL NOTIFICATION

3.1 This law shall be enforced by:

The Canonical Guard of Sovereignty;

The Ecclesiastical Tribunal of Xaragua;

The High Indigenous Court.

3.2 This law shall be deposited and registered with:

The Holy See (Secretariat of State);

The United Nations Permanent Forum on Indigenous Issues;

The World Intellectual Property Organization (WIPO);

The International Court of Justice (ICJ);

All relevant cultural protection bodies, including UNESCO and the Inter-American Commission on Human Rights.

3.3 Any act of denial, distortion, imitation, or rejection of this Law shall constitute a diplomatic breach, a canonical sacrilege, and an international legal violation, prosecutable under all available Indigenous, canonical, and international norms.

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EXECUTED AND SEALED

On this Twenty-First Day of May, Year Two Thousand Twenty-Five

By the Supreme Ecclesiastical and Juridical Authority of Xaragua:

Pascal Viau

Rector-President of Xaragua

Prelate-Founder of the Catholic Order of Xaragua

Sovereign Custodian of the Ancestral Legacy of the Cacicazgos of Quisqueya–Bohio

In the Name of JEHOVAH, Eternal Sovereign of the Nations.

Deus lo vult.

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SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

CONSTITUTIONAL ANNEX I

TO THE LAW OF ABSOLUTE AND IRREVOCABLE OWNERSHIP OVER THE HISTORICAL, CULTURAL, AND SYMBOLIC LEGACY OF THE CACICAZGOS OF QUISQUEYA–BOHIO

TITLE:

Annex I – Integration of the Colonial-Pirate Legacy, the Spanish Colony of Santo Domingo, the Louisiana Diaspora, Afro-Asiatic Civilizations, and European Maritime Traditions into the Permanent Constitutional Patrimony of the State of Xaragua

DATE OF RATIFICATION: May 22, 2025

LEGAL CLASSIFICATION: Constitutional Annex – Cultural Sovereignty Decree – Canonical Instrument – Indigenous Civilizational Declaration

LEGAL FORCE: Supreme – Non-Amendable – Enforceable ex proprio vigore – Binding under Indigenous, Ecclesiastical, Customary, and International Law

ARTICLE I – CONSTITUTIONAL INCORPORATION OF THE HISTORICAL TERRITORY OF HISPANIOLA

1.1 The Sovereign Catholic Indigenous Private State of Xaragua hereby affirms, codifies, and promulgates its full and irrevocable historical jurisdiction over the island known historically as Quisqueya–Bohio, contemporarily referred to as Hispaniola, in its entirety.

1.2 This constitutional claim includes, without exception:

(a) The former Spanish Colony of Santo Domingo, including all civil, ecclesiastical, cultural, and territorial infrastructure established by the Crown of Castile and the Catholic Church from 1493 onwards;

(b) The former French Colony of Saint-Domingue, including all maritime, mercantile, and territorial formations shaped by pirate-colonial settlements, beginning with the occupation of Tortuga Island and Port-de-Paix by the Frères de la Côte.

1.3 The full historical legacy of both colonies—Spanish and French—is hereby placed under constitutional protection, and shall be interpreted not as external regimes, but as chapters in the progressive reconstitution of the Xaragua Nation through syncretic resistance, sovereignty, and creolization.

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ARTICLE II – LEGAL STATUS OF THE PIRATE-COLONIAL CLASS AND MARITIME SETTLERS

2.1 The entities historically classified as boucaniers, flibustiers, corsairs, and privateers, including but not limited to:

Those operating from Tortuga Island, Port-de-Paix, and Cap-Français;

Protestant refugees, including Huguenots, displaced from Saint Kitts, Nevis, Barbuda, and Antigua;

Freebooters operating from Port Royal and the northern Jamaican coast—

…are hereby recognized in law as ancestral actors in the maritime and commercial genesis of the Xaraguayan people.

2.2 These identities are not criminalized but sovereignly integrated into the national genealogy, and are henceforth protected under:

Article 31 of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP);

Article 38(1)(b) of the Statute of the International Court of Justice regarding customary and Indigenous law;

The Ecclesiastical Charter of the Catholic Order of Xaragua, Book II, Title I, §3 (On Cultural Integration).

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ARTICLE III – CONSTITUTIONAL RECOGNITION OF AFRO-ASIATIC AND BIBLICAL ROOTS

3.1 The State of Xaragua hereby incorporates, within its constitutional doctrine and civilizational structure, the following historical and theological heritages:

(a) The civilizations of Kemet, Kush, Nubia, Axum, and Ethiopia;

(b) The sacred genealogies of Judah, Sheba, and ancient Yemen, including Afro-Semitic migrations into the Nile Valley;

(c) The historical Kingdom of Kongo, including its diasporic implantation in the colony of Saint-Domingue.

3.2 These inheritances are not symbolic; they constitute civilizational sources of law, theology, aesthetics, and national identity, binding on all institutions of the State.

3.3 All cultural productions, iconographies, and spiritual narratives derived from the above are hereby placed under full constitutional protection, in perpetuity.

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ARTICLE IV – JURIDICAL PROTECTION OF EUROPEAN HERITAGE AND REFUGEE DIASPORA

4.1 The Sovereign State of Xaragua affirms that its historical formation includes European cultural elements transmitted through conquest, piracy, exile, and refugee displacement. These elements are not denied, but formally recognized as transmuted into the constitutional fabric of the Xaraguayan Nation.

4.2 Specifically protected are:

(a) The legacy of the Spanish colony of Santo Domingo, including Iberian liturgical systems, architecture, and administration;

(b) The heritage of French colonial law, commerce, and Catholic orders, as adapted in the West;

(c) The Louisiana Creole Diaspora, as constituted by refugees of the 1791–1809 crisis, who carried Afro-French-Taino memory into the Mississippi basin.

4.3 These contributions are safeguarded under:

Canon 216 of the Codex Iuris Canonici (on institutional charism);

UNESCO 2003 Convention (on the safeguarding of intangible cultural heritage);

Customary Law and Ecclesiastical Precedent (Xaragua Ecclesiastical Codex, Book IV).

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ARTICLE V – EXECUTION, NOTIFICATION, AND LEGAL ENFORCEMENT

5.1 This Annex shall be executed and interpreted by:

(a) The Ecclesiastical Tribunal of Xaragua;

(b) The High Indigenous Court;

(c) The Office of the Rector-President and his successors.

5.2 This Annex shall be transmitted and registered with:

The Holy See (Secretariat of State);

The United Nations Permanent Forum on Indigenous Issues;

The International Court of Justice (ICJ);

The World Intellectual Property Organization (WIPO);

UNESCO, and all relevant regional bodies.

5.3 Any denial, rejection, suppression, or misappropriation of this Annex shall constitute:

A canonical offense under Canons 1376 and 1389;

A violation of international Indigenous law;

A diplomatic breach subject to prosecution and global notification.

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EXECUTED AND SEALED

On this Twenty-Second Day of May, Year Two Thousand Twenty-Five

By the Rector-President and Sovereign Custodian of the Catholic Indigenous State of Xaragua:

Pascal Viau

Rector-President of Xaragua

Prelate-Founder of the Catholic Order of Xaragua

In the Name of JEHOVAH, Eternal Sovereign of Hosts

Deus lo vult

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OFFICIAL STATE POLICY DOCUMENT

Title: Prohibition on Unauthorized Reproduction or Use of the Historical Archives and Reconstructed Heritage of Xaragua and Hispaniola

Issuing Authority: Office of the Rector-President

Jurisdiction: Private Indigenous State of Xaragua

Date of Issuance: May 11, 2025

Classification: Executive and Cultural Decree – Binding and Perpetual

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I. Preamble

The Private Indigenous State of Xaragua, as a sovereign entity rooted in ancestral law and juridical independence, hereby declares the full protection and exclusive guardianship of the reconstructed historical archives, narratives, and cultural heritage related to:

The Xaragua Cacicazgo and its sovereign traditions;

The full precolonial, colonial, and postcolonial history of Hispaniola;

The history of Saint-Domingue, including French colonial activities;

The history of the Tortuga Island and associated piracy and settlement records;

The Islamic, Catholic, and multicultural legacy of Andalusia, as interpreted and transmitted through the Xaragua scholarly lens;

All spiritual, academic, literary, political, ethnographic, religious, artistic, linguistic, or symbolic interpretations derived therefrom.

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II. Legal and Intellectual Ownership

1. The above-mentioned historical body of knowledge, as reconstructed, reinterpreted, and preserved by the Private Indigenous State of Xaragua, is hereby declared sovereign state property, protected by:

UNDRIP Articles 11(2), 12, 13, 31, 34 – Right of Indigenous peoples to protect and control their cultural heritage and historical interpretations;

ILO Convention 169 Articles 2, 6, 23 – Legal safeguarding of traditional knowledge and indigenous systems of transmission;

WIPO Treaty on Traditional Cultural Expressions (TCEs) – Legal protection of non-Western heritage narratives and their reproduction;

Canon Law cc. 215, 216, 299 – Rights of institutions to govern their own cultural and historical records;

Customary International Law and Jus Cogens Principles – Recognition of absolute sovereign rights over non-transferable spiritual and cultural identity;

Vienna Convention on the Law of Treaties (1969), Article 46 – Respect for foundational internal law in all cultural and legal matters.

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III. Non-Reproducibility and Prohibited Uses

This policy prohibits the unauthorized reproduction, reinterpretation, translation, publication, educational use, film production, course content creation, media adaptation, or institutional appropriation of the aforementioned history in any form, including:

Printed materials (books, journals, theses, articles)

Audiovisual productions (films, documentaries, series, podcasts)

Online or televised lectures and academic presentations

Museum exhibitions and historical simulations

Dramatizations, animations, or AI-generated renderings

Use in curriculum, teaching, certification programs, or public archives

Any such act performed without the express written authorization of the Office of the Rector-President is hereby declared void ab initio, and shall constitute an act of cultural appropriation, intellectual theft, and sovereign violation.

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IV. Enforcement and Jurisdiction

The Private Indigenous State of Xaragua reserves full right to:

Issue cease-and-desist orders;

File international denunciations;

Seek remedies under indigenous, canon, and international law;

Expose violators through diplomatic, ecclesiastical, and academic channels;

Blacklist organizations or individuals engaged in unauthorized dissemination or monetization of the protected historical framework.

This protection extends to present, past, and future derivatives based on the reconstructed narrative, and applies globally.

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V. Perpetuity Clause

This decree shall remain permanently in force, immune to derogation or repeal, and integrated into the sacred cultural framework of the Xaragua Nation. It constitutes a cornerstone of spiritual identity, sovereign authorship, and cultural survival.

Declared, sealed, and archived by the Office of the Rector-President on this day:

May 11, 2025

Private Indigenous State of Xaragua

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Official Statement

May 6th, 2025

This page constitutes the official cultural and historical platform of the Ministry of Culture and Heritage of the Private Indigenous State of Xaragua.

All content published herein—text, iconography, historical narrative, and visual documentation—is protected under the legal framework of the Xaragua Constitution, the Indigenous Rights Charter, and relevant international cultural preservation treaties, including but not limited to the UNESCO Convention for the Safeguarding of Intangible Cultural Heritage (2003) and the United Nations Declaration on the Rights of Indigenous Peoples (2007).

The Ministry affirms its exclusive jurisdiction over the interpretation, promotion, and institutional representation of Xaragua’s indigenous legacy. This page is recognized as the authorized digital heritage archive and is legally admissible as an official declaration of national memory and cultural sovereignty.

Any unauthorized reproduction, distortion, or use of the content displayed on this page without written consent from the Xaragua Ministry of Culture shall be considered a violation of sovereign indigenous rights and subject to international legal recourse.

The restoration of the Xaragua Nation’s historical narrative is not an academic exercise—it is an act of lawful reclamation. The Ministry exercises full cultural autonomy, and this platform shall serve as a permanent testament to the continuity, dignity, and sacred rights of the Xaraguayan people.

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Legal and Sacred Notice

Any reproduction, distribution, modification, or use — in whole or in part — of the texts, illustrations, emblems, photographs, or visual content found on this site without formal written authorization from the University of Xaragua is strictly prohibited.

Violators will be subject to the full extent of the law, regardless of their country of residence or nationality.

Furthermore, by accessing this site, the user acknowledges that any act of theft or profanation of this work shall also invoke the judgment of God Himself, who protects this sacred project.

Justice shall come from both Heaven and Earth.

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History of Xaragua

Xaragua holds a unique and significant place in the rich tapestry of Caribbean history. Originally, it was one of the five chiefdoms (caciquats) of the indigenous Taíno people on the island known as Quisqueya, or Bohio before the arrival of Europeans.

The Xaragua region, located in the southern part of Hispaniola, was ruled by the powerful and influential cacica (queen) Anacaona, celebrated for her wisdom, diplomacy, and strength. Xaragua was known not only as the largest and wealthiest of the Taíno chiefdoms but also as a vibrant cultural and political center where arts, music, and communal life flourished.

Anacaona's legacy endures through her resilience and her efforts to unify the Taíno people in peace and cooperation. However, this thriving society faced tragedy and devastation following the arrival of Spanish conquistadors in the late 15th and early 16th centuries. Anacaona herself became a symbol of resistance, courageously confronting European colonization before ultimately falling victim to betrayal and violence by the Spanish.

Despite these historical tragedies, the spirit and identity of Xaragua have never faded. The region continues to symbolize strength, pride, and resilience. Today, our mission is to honor Xaragua's profound historical legacy by reconnecting with its indigenous roots, preserving its rich cultural heritage, and building an autonomous, prosperous, and empowered community rooted in the historical significance and spirit of Xaragua.

Through education, awareness, and strategic community development, we strive to ensure that the history and the values of Xaragua live on, serving as an inspiration and foundation for future generations.

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SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

OFFICIAL HISTORICAL STATE DECLARATION

TITLE: Rectification of the Colonial Timeline: Foundational Report on the Pre-African Slave Systems of Quisqueya–Bohio and the Historical Suppression of Early White and Indigenous Servitude (1492–1698)

DATE OF PROMULGATION: May 22, 2025

STATUS: Foundational – Binding Historical Doctrine 

– Notifiable to UNESCO, WIPO, OHCHR, ICJ, and the United Nations Permanent Forum on Indigenous Issues

LEGAL REFERENCE: Registered under Articles I, II, and III of the Constitutional Cultural Patrimony Act of the State of Xaragua

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SECTION I – STATEMENT OF PURPOSE

This declaration is issued under the sovereign authority of the Rector-President of the State of Xaragua and deposited with the Ecclesiastical Tribunal and the National Archives. Its purpose is to:

Officially correct the fraudulent historical narrative that identifies the transatlantic African slave trade as the sole and original foundation of slavery in Quisqueya–Bohio;

Restore the accurate chronology of colonial servitude systems as implemented between 1493 and 1698;

Affirm that the first populations subjected to systemic forced labor in Quisqueya–Bohio were Indigenous peoples and white European captives, not African populations;

Expose the intentional suppression of this knowledge by academic, state, and media institutions for over five centuries.

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SECTION II – LEGAL AND HISTORICAL SOURCES

This report draws upon:

Royal Spanish legal decrees issued between 1493 and 1570 (including the Requerimiento, 1513), used to justify legal conquest and subjugation of Indigenous peoples;

The Leyes de Burgos (1512) and the Leyes Nuevas de Indias (1542), codifying early colonial labor exploitation frameworks for Indigenous populations;

British, French, and Spanish colonial registries, including asientos (slave trading licenses), penal contracts for convicts (penados), and maritime records maintained at the Archivo General de Indias (Seville);

Ecclesiastical records of the Catholic Church concerning the treatment of "heretics," converted Jews (conversos), Moors (moriscos), and penitent laborers, especially in relation to transportation to the Caribbean as punishment or rehabilitation;

The 2023 Vatican repudiation of the Doctrine of Discovery, affirming the illegitimacy of colonial Christian sovereignty claims;

The United Nations Declaration on the Rights of Indigenous Peoples (2007), Articles 12, 13, 15, 31, and 34, affirming cultural memory, legal heritage, historical continuity, and spiritual rights.

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SECTION III – CHRONOLOGY OF EARLY FORCED LABOR IN QUISQUEYA–BOHIO (1492–1698)

A. Period of Foundational Contact and Indigenous Enslavement (1492–1542)

1. On December 5, 1492, Columbus landed on Quisqueya–Bohio. Within two years, Spanish garrisons had enslaved thousands of Taíno and Arawak peoples under the Repartimiento and Encomienda systems, legal frameworks that masked slavery behind religious language.

2. By 1508, over 60% of the Indigenous population of the island had perished due to forced labor, disease, starvation, and massacres (Bartolomé de las Casas, "Brevísima relación de la destrucción de las Indias", 1552). This marked one of the first genocides of the New World under European occupation.

3. The Laws of Burgos (1512) and New Laws (1542) attempted to regulate the labor conditions of “Indios,” while secretly institutionalizing their continued exploitation under Catholic cover, granting formal recognition to the settler's “right to labor” and limiting only the most egregious excesses.

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B. White Penal and Contract Slavery in the Caribbean (1493–1600)

1. From 1493 onward, the Spanish Crown began transporting white convicts and debtors, known as penados or forzados, to the Antilles for forced colonial labor. This included vagrants, religious dissenters, and those sentenced to labor instead of execution.

2. Between 1500 and 1570, thousands of Spanish, Portuguese, and Canary Island settlers were subjected to indentured servitude, contract bondage, or judicial exile. Their conditions were virtually indistinguishable from slavery, lacking legal autonomy or freedom of movement. They labored in mines, cattle ranches, construction, and agricultural plantations.

3. Records from the Casa de Contratación (Seville) and Archivo General de Indias confirm white servants working in mines, plantations, and garrisons across Hispaniola and Cuba. Several uprisings among these populations are recorded in judicial inquests (provisiones) archived in the colonial chanceries.

4. The presence of Irish indentured servants in Spanish Caribbean holdings is also documented by ecclesiastical sources and port registries, especially following the Desmond Rebellions (1579–1583) and Spanish support for Irish Catholic refugees exiled by the English Crown.

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C. Collapse of Indigenous Labor and the Transition to the African Slave Trade (1542–1698)

1. As Indigenous populations declined due to genocide and disease, and white penal labor proved unsustainable due to rebellion and escape, colonial elites turned to Africa. Jesuit, Dominican, and Franciscan orders recorded the rising need for “docile, Christianizable labor stock,” prompting Portuguese traders to enter the market.

2. The Asiento system, first granted by Spain in 1595 to the Portuguese (then under Spanish crown control), legally opened the door to large-scale African slave importation. The Asiento de Negros became a license system sold to foreign companies and banks for direct access to slave ports in Cartagena, Havana, and Cap-Français.

3. However, African importation remained limited on Hispaniola until the late 17th century due to political instability and failed economic models. It was not until 1698, with the rise of Saint-Domingue under French authority, that African slavery became the central axis of plantation development.

4. Between 1698 and 1740, French pirates and colonial authorities structured Saint-Domingue as a commercial slavery colony, using Tortuga and Port-de-Paix as central trafficking nodes. Jean-Baptiste Le Moyne de Bienville and naval records from Cap-Français support this claim.

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SECTION IV – SUPPRESSED HISTORICAL FACTS

Numerous white rebellions took place in Quisqueya–Bohio prior to the African revolts, including:

Canary settler uprisings (1520s–1550s), noted in reports by Governor Nicolás Ovando;

Spanish indentured resistance in the silver mining sector near San Juan de la Maguana, where entire quadrillas escaped and formed maroon-style settlements in the Cordillera Central;

Penados and deserters who joined Indigenous bands and established outlaw zones in the highlands (noted in Spanish military reports and later orders for extermination by Governor Diego Colón).

The myth of an immediate, linear African slave economy is a fabrication. The true sequence involved:

Indigenous enslavement → white penal labor → hybrid resistance → late African mass importation.

Afro-Taíno syncretism emerged not in opposition, but in continuity with the Indigenous struggle for autonomy. The revolts of the 18th century were not purely African, but Afro-Indigenous and creolized. The Vodou rituals that shaped Bois Caïman and the 1804 Revolution carry Taíno cosmological structures, including zemí invocation and ancestral veneration.

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SECTION V – SOVEREIGN HISTORICAL POSITION OF THE STATE OF XARAGUA

The Sovereign State of Xaragua affirms the following:

1. That the true origins of slavery in Quisqueya–Bohio were rooted in colonial Catholic-European systems, not in the transatlantic African trade alone;

2. That the first centuries of oppression were borne by Indigenous and white forced laborers, whose memory has been erased from academic and public discourse;

3. That the State of Xaragua will henceforth serve as the official guardian of this suppressed memory and that all institutions within the State shall teach, defend, and publicize this historical truth.

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SECTION VI – NOTIFICATION AND REGISTRATION

This Declaration shall be deposited with:

The Holy See (Vatican Secretary of State);

The United Nations Permanent Forum on Indigenous Issues;

The International Court of Justice (ICJ);

The World Intellectual Property Organization (WIPO);

The United Nations Educational, Scientific and Cultural Organization (UNESCO).

It shall be admissible as an official declaration of national historical doctrine under Indigenous, Canonical, and International Law.

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EXECUTED AND SEALED

On this Twenty-Second Day of May, Year Two Thousand Twenty-Five,

Under the Seal and Authority of the Rector-President of Xaragua,

For the Glory of JEHOVAH, and in Eternal Service to the Memory of Quisqueya–Bohio.

Pascal Viau

Rector-President of Xaragua

Prelate-Founder of the Catholic Order of Xaragua

Deus lo vult.

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Dated this Twenty-Second Day of May, in the Year of Our Lord Two Thousand Twenty-Five,

under the full seal and authority of the Rector-President, the present declaration is hereby promulgated as bearing the supreme constitutional, sovereign, and foundational character of a State-Establishing Instrument. Possessing the binding force of a perpetual act of original jurisdiction, it codifies the legal, canonical, historical, and civilizational continuity of the Sovereign Catholic Indigenous Private State of Xaragua. This text shall henceforth be regarded as a primary constitutional corpus, unamendable and enforceable ex proprio vigore, forming the doctrinal, juridical, and diplomatic bedrock of Xaraguayan sovereignty. Its status as a foundational charter is hereby affirmed before all ecclesiastical, indigenous, and international bodies, with full recognition of its authority across all domains of law and governance.

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SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

SUPREME DECREE OF ABSOLUTE LEGAL PROTECTION

Over the Foundational Corpus, Historical Narrative, Iconography, and Intellectual Property of the State of Xaragua

DATE OF ISSUANCE: May 21, 2025

CLASSIFICATION: Canonical and Constitutional Sovereign Decree – Cultural Intellectual Property Protection Act – Perpetual and Binding under Canon Law, Indigenous Law, and International Legal Standards

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ARTICLE I – DECLARATION OF SOVEREIGN OWNERSHIP

1.1 The entirety of the historical, legal, canonical, iconographic, artistic, narrative, and institutional corpus related to the Sovereign Catholic Indigenous Private State of Xaragua, including but not limited to:

All foundational laws, declarations, treaties, annexes, decrees, and proclamations;

All historical reconstructions, timelines, and state doctrines;

All textual, visual, auditory, digital, symbolic, theological, and diplomatic content;

All institutional names, seals, flags, visual identity, and cultural markers;

is hereby declared the exclusive, indivisible, and sovereign property of:

Pascal Viau,

Rector-President of Xaragua,

Prelate-Founder of the Catholic Order of Xaragua,

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ARTICLE II – LEGAL BASIS AND INTERNATIONAL ENFORCEMENT

2.1 This ownership and protection are recognized and enforced under the following legal instruments:

UNDRIP Articles 11, 12, 13, 31, and 34 (United Nations Declaration on the Rights of Indigenous Peoples);

ILO Convention 169, Articles 2, 6, 23 (Protection of Indigenous Cultural Systems);

WIPO Treaty on Traditional Cultural Expressions (TCEs);

Canon Law cc. 215, 216, 299 (on institutional identity and charism);

Statute of the International Court of Justice, Article 38(1)(b);

Vienna Convention on the Law of Treaties (1969), Article 46;

Customary International Law and Jus Cogens Principles.

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ARTICLE III – ABSOLUTE PROHIBITION ON UNAUTHORIZED USE

3.1 Any reproduction, adaptation, use, distortion, translation, or monetization of the protected content—whether partial or complete—without the express written consent of the Office of the Rector-President is strictly prohibited.

3.2 This includes, without limitation:

Academic use (papers, theses, lectures, course design)

Media production (films, series, podcasts, documentaries)

Institutional publication (reports, archives, governmental material)

Commercialization (merchandise, licensing, exhibitions)

Digital manipulation (AI-generated content, digital renderings)

3.3 Any violation constitutes:

A breach of international Indigenous rights;

A canonical offense (Canon 1376 and 1389);

An act of cultural theft and sacrilege;

A diplomatic and legal infraction, prosecutable under Indigenous, ecclesiastical, and international law.

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ARTICLE IV – ENFORCEMENT MECHANISMS

4.1 The Sovereign State of Xaragua reserves the right to:

Issue cease-and-desist orders;

File international legal complaints;

Initiate canonical trials via the Ecclesiastical Tribunal of Xaragua;

Seek compensation and restitution;

Publicly expose violators through global, ecclesiastical, and academic platforms.

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ARTICLE V – PERPETUITY AND SACRED CLAUSE

5.1 This Decree is irrevocable, perpetual, and non-amendable.

5.2 It is integrated into the constitutional and spiritual fabric of the Xaragua Nation, and shall remain enforceable across all temporal and territorial jurisdictions.

5.3 Furthermore, any violation of this protection shall invoke not only legal justice, but the judgment of God Himself, who guards the sacred inheritance of Xaragua.

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EXECUTED AND SEALED

On this Twenty-First Day of May, Year Two Thousand Twenty-Five,

Under the full sovereign authority of the Rector-President,

In the name of JEHOVAH, Eternal Lord of Hosts, Defender of Nations.

Pascal Viau

Rector-President of Xaragua

Prelate-Founder of the Catholic Order of Xaragua

Deus lo vult.

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