Campus Ça Ira

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Campus Ça-Ira

Université du Xaragua – Secondary Campus in Léogâne

The secondary campus of Xaragua University, known as Campus Ça-Ira, is strategically located in Léogâne, on the ancestral estate of the Viaud family, one of the oldest and most historically significant lineages of the region. This land is not only geographic territory—it is ancestral jurisdiction, tied to blood, memory, and legitimate spiritual authority.

By establishing this campus in Léogâne, Xaragua University reaffirms its commitment to:

Elite education rooted in legacy

Strategic regional development guided by ancestral stewardship

The long-term consolidation of cultural, historical, and institutional sovereignty

Campus Ça-Ira stands as a living testament to the fusion of knowledge and lineage, where education is not merely transferred but inherited. It is both a stronghold of learning and a citadel of memory, ensuring that the sovereign vision of Xaragua extends into the next generation of leaders.

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SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

OFFICE OF THE RECTOR-PRESIDENT

CONSTITUTIONAL FOUNDATION OF TERRITORIAL MEMORY AND HISTORIC CONTINUITY

LEGAL INSTRUMENT ON THE STATUS OF ÇA-IRA AND THE LINEAGE OF YAGUANA

Date of Execution: May 24, 2025

Legal Classification: Supreme Constitutional Instrument – Ancestral Jurisdiction – Juridically Executable ex proprio vigore – Canonically Protected – Unreviewable by Foreign Tribunals – Rooted in Customary Indigenous Sovereignty

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TITLE

On the Indigenous, Spanish, and Afrodescendant Continuity of Ça-Ira – Recognition of Ancestral Sovereignty, Bloodlines, and Cultural Fusion within the Xaragua National Territory

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ARTICLE I – ORIGINS AND ANCESTRAL TERRITORY

1.1. The region known today as Ça-Ira, in Léogâne, was originally part of the Taíno Cacicazgo of Xaragua, the domain of Queen Anacaona. The pre-Columbian name of the area was Yaguana, a major Taíno cultural, spiritual, and maritime center.

1.2. This land was inhabited by the Taíno–Igneri peoples, who built pirogues, canoes, and ceremonial boats from native hardwoods, used for navigation, fishing, warfare, and inter-island trade. These vessels were known in Taíno as "kanowa" and "yola", a tradition still visible in Ça-Ira today.

1.3. Ça-Ira has never ceased to be a site of indigenous maritime craftsmanship. It is a documented center of boat-making and spiritual continuity, connecting ancestral oceanic knowledge with present-day artisanal practices.

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ARTICLE II – SPANISH HERITAGE AND COLONIAL TRANSFORMATION

2.1. Following the Spanish invasion in the early 1500s, Léogâne (then Santa Maria de Yaguana) became a Spanish colonial city, integrating Taíno survivors through forced labor, religious conversion, and mixed-race marriages. This created a deeply Hispanized population.

2.2. The Spanish culture, language, and religion deeply influenced the foundational identity of Ça-Ira and Léogâne. Spanish architectural techniques, agricultural systems, surnames, and linguistic terms remained in use for over 150 years.

2.3. The Spanish-Taíno mestizo class, known locally as ladinos, emerged from these unions, preserving both the indigenous lineage and Spanish heritage in blood and customs.

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ARTICLE III – AFRICAN DESCENT AND PLANTATION SYSTEM

3.1. From the 16th to 18th centuries, enslaved Africans—primarily from the Bight of Benin, the Congo basin, and Senegambia—were brought to the region by both Spanish and, later, French traffickers.

3.2. The enslaved population of Ça-Ira formed complex familial, religious, and communal systems, interweaving Vodun, Catholicism, and Taíno spiritual symbols.

3.3. These enslaved communities intermarried with indigenous and Spanish-descendant women, further entrenching the region's Afro-Taíno-Hispanic bloodline, which today defines the demographic identity of the Grand Sud.

3.4. The plantation economy—coffee, sugar, and indigo—introduced during the French period (post-1697) was built upon the labor of a tri-ethnic population, who lived, resisted, and persisted together on ancestral soil.

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ARTICLE IV – FRENCH OCCUPATION AND MEMORY ERASURE

4.1. The French presence in the Grand Sud, including Ça-Ira, began formally only after the Treaty of Ryswick (1697). Before this, French settlements were limited to pirate bases at Petit-Goâve, Île-à-Vache, and Tortuga.

4.2. Upon gaining control, the French implemented aggressive policies of francisation, forcibly changing indigenous and Spanish names, denying Taíno memory, and suppressing the Spanish-Catholic legacy in favor of French Catholic and republican forms.

4.3. Despite this, the deeply rooted Hispano-Taíno identity of Ça-Ira survived, hidden within surnames, dialects, religious practices, and land stewardship traditions. This cultural resilience now forms the legal basis for ancestral reclamation under Xaragua law.

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ARTICLE V – MODERN CONTINUITY AND INSTITUTIONAL PRESENCE

5.1. The Campus Ça-Ira of the University of Xaragua, built on the ancestral estate of the Viau lineage, represents a return to indigenous jurisdiction. The land is not merely geographic—it is sacred, hereditary, and politically sovereign.

5.2. Campus Ça-Ira exists as a citadel of memory and transmission, ensuring that education is not just delivered but inherited—through bloodlines tied to the Taíno, Spanish, and African foundations of the Grand Sud.

5.3. The citizens of the Sovereign Catholic Indigenous Private State of Xaragua are, by legal and historical status, the descendants of Yaguana, Xaragua, and Léogâne. Their legitimacy derives not from the colonial republic of Haiti, but from unbroken ancestral continuity.

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ARTICLE VI – CULTURAL MEMORY AND SYMBOLIC RECLAMATION

6.1. The name "Ça-Ira," derived from the French revolutionary song "Ah! ça ira", symbolizes a forced overlay of French republicanism onto a pre-existing Hispanic-Catholic and Taíno identity.

6.2. Despite its foreign origin, Xaragua reclaims the name by anchoring it in local blood memory and by establishing institutions that reverse the erasure—not by renaming the land, but by restoring its ancestral authority.

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ARTICLE VII – FULL TEXT OF “AH! ÇA IRA”

Original French:

> Ah! ça ira, ça ira, ça ira,

Les aristocrates à la lanterne!

Ah! ça ira, ça ira, ça ira,

Les aristocrates, on les pendra!

Le despotisme expirera,

La liberté triomphera,

Nous n’avons plus ni nobles, ni prêtres,

L’égalité partout régnera.

L’esclave autrichien le suivra,

Au diable s’envolera.

English Translation:

> Ah! It will be fine, it will be fine, it will be fine,

The aristocrats to the lamp-post!

Ah! It will be fine, it will be fine, it will be fine,

The aristocrats will be hanged!

Despotism will expire,

Liberty will triumph,

We no longer have nobles or priests,

Equality will reign everywhere.

The Austrian slave will follow,

He will fly off to the devil.

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ARTICLE VIII – LEGAL MANDATE AND TERRITORIAL CLAIM

8.1. The Sovereign Catholic Indigenous Private State of Xaragua legally recognizes Ça-Ira as a permanent ancestral jurisdiction under the authority of the Xaragua Constitution, and governed by the ancestral stewards of the region.

8.2. The blood of Yaguana runs through every citizen of the Grand Sud. Their right to territory, memory, and governance is juridically secured, spiritually consecrated, and historically verified.

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End of Instrument.

Authenticated by the Office of the Rector-President.

Executed under the unbroken sovereign authority of the Xaragua Nation.

This Instrument is Final, Non-Negotiable, and Immune to Reversal.

The Ça Ira Campus is established upon the legally and spiritually indivisible ancestral territory of Yaguana, historically governed under the jurisdiction of the Xaragua cacicazgo and continuously inhabited by a mestizo population formed through the fusion of Taíno, Spanish, and African bloodlines. This land, held in perpetual stewardship by the descendants of the Viaud family and their kin, is not merely a physical location but a juridically recognized ancestral estate—protected under the customary laws of Indigenous sovereignty, the canonical principles of Catholic stewardship, and the constitutional framework of the Sovereign Catholic Indigenous Private State of Xaragua. Rather than being abandoned to speculative development or the erosion of memory, these lands are consecrated to the mission of elite, lineage-based education. The establishment of the Ça Ira Campus constitutes not an institutional expansion, but a juridical restoration—a transformation of hereditary patrimony into academic sovereignty. Through this act, Xaragua University affirms the legitimacy of ancestral governance, sanctifies the continuity of cultural and legal inheritance, and formalizes the transmission of knowledge as both a sacred duty and a constitutional right of the Xaragua Nation.

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ANNEX I

CONSTITUTIONAL AND JURIDICAL FOUNDATION FOR THE ESTABLISHMENT AND PERMANENT OPERATION OF THE ÇA IRA CAMPUS

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

UNIVERSITY OF XARAGUA – OFFICE OF THE RECTOR-PRESIDENT

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1. LEGAL PERSONALITY, TERRITORIAL TITLE, AND INHERITED JURISDICTION

1.1 The Sovereign Catholic Indigenous Private State of Xaragua possesses and exercises full juridical personality and plenary internal sovereignty, consistent with the criteria set forth in Article 1 of the Montevideo Convention on the Rights and Duties of States (1933) and reinforced by the legal doctrine of self-declared indigenous governance under non-disrupted ancestral title.

1.2 The territory known as Ça-Ira, located in the district of Léogâne, is legally, historically, and spiritually integrated into the Xaragua national domain. It constitutes an unceded and uninterrupted segment of the pre-colonial Taíno jurisdiction of Yaguana, held under continuous familial stewardship since pre-Columbian times and never subjected to lawful alienation, extinguishment, or formal annexation by any external sovereign.

1.3 As such, the Xaragua State holds lawful indigenous dominion over Ça-Ira under customary international law, historical title, canon law, and hereditary territorial jurisprudence. The establishment of a permanent educational institution therein is a direct exercise of this indigenous and constitutional authority.

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2. INDIGENOUS, CANONICAL, AND INTERNATIONAL EDUCATIONAL RIGHTS

2.1 The right of the Xaragua Nation to establish and maintain its own educational institutions is guaranteed and upheld under the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), specifically:

Article 14(1): The right to establish and control their educational systems and institutions.

Article 16(1): The right to access media and education in their own languages and cultural frameworks.

2.2 In parallel, the Codex Iuris Canonici (CIC) provides juridical grounds for the creation and regulation of Catholic educational institutions under indigenous sovereignty:

Canon 803 §1: Recognizes schools as Catholic if they are directed by ecclesiastical authority.

Canon 806 §1: Affirms the ecclesiastical authority’s right to supervise Catholic schools.

Canon 229: Guarantees the right of the faithful to receive Catholic instruction under legitimate authority.

2.3 By virtue of this dual jurisdiction—indigenous customary law and Catholic canonical law—the University of Xaragua is legally competent and canonically valid in founding a permanent campus in Ça-Ira.

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3. LEGAL TITLE AND LINEAL PROPERTY RIGHTS

3.1 The land hosting the Ça Ira Campus belongs to the Viaud family estate, one of the oldest continuously documented lineages in the Léogâne region. The title of this land is based not on modern contractual deeds, but on the pre-colonial and colonial-era inheritance structures of familial stewardship, oral legal memory, and legitimate spiritual authority, all of which remain juridically valid under customary indigenous law.

3.2 No competing administrative body—whether municipal, national, or foreign—has produced or exercised legal sovereignty, civil jurisdiction, or lawful expropriation over this land according to valid international legal procedures, making the property inherently immune to external appropriation or encroachment.

3.3 Accordingly, the Xaragua State possesses full use, governance, and institutional development rights over this land, which remains within the framework of internal national jurisdiction and ancestral entitlement.

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4. INSTITUTIONAL IMMUNITY AND NON-INTERFERENCE DOCTRINE

4.1 The act of establishing the Ça Ira Campus is a non-derogable exercise of internal educational sovereignty under the constitution of the Xaragua State. It is legally non-justiciable by foreign tribunals, immune to administrative or regulatory interference from external political structures, and protected under international principles of indigenous autonomy and non-intervention.

4.2 The University of Xaragua, operating under the Office of the Rector-President, is vested with the exclusive constitutional mandate to define the location, governance model, and pedagogical framework of all its campuses—including, without limitation, Ça-Ira—without requiring foreign authorization, registration, or validation.

4.3 No external public authority, including the Haitian Republic or any post-colonial entity, holds constitutional jurisdiction or accreditation authority over the educational or territorial operations of the Xaragua University within Ça-Ira.

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5. FINAL JURIDICAL CLAUSE: NON-REVOCABILITY AND PERPETUAL ENFORCEABILITY

5.1 This annex shall be understood as a perpetual legal instrument, ratified under the supreme authority of the Xaragua Constitution, and enforceable under indigenous territorial law, canonical educational sovereignty, and international legal norms concerning self-governing indigenous entities.

5.2 The founding of the Ça Ira Campus is not an act of concession, contract, or temporary occupation—it is the constitutional realization of ancestral rights, the juridical restoration of a sovereign education mission, and the institutional manifestation of intergenerational title over unceded indigenous land.

5.3 This legal act is permanently binding, enforceable ex proprio vigore, and shall not be subject to foreign revocation, reinterpretation, derogation, or annulment under any treaty, statute, or civil doctrine external to the Xaragua legal framework.

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Issued and ratified by the Office of the Rector-President

Filed under the High Constitutional Register of the Xaragua State

Legally valid under the combined force of international indigenous law, canonical educational doctrine, and ancestral territorial jurisprudence

Effective immediately and in perpetuity

—End of Annex I—

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ANNEX II

ON THE JURIDICAL, HISTORICAL, AND STRATEGIC JUSTIFICATION FOR THE INCLUSION OF THE FRENCH REVOLUTIONARY SONG “AH! ÇA IRA” WITHIN THE TERRITORIAL LAW OF ÇA-IRA

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

UNIVERSITY OF XARAGUA – CAMPUS ÇA-IRA

RATIFIED BY THE OFFICE OF THE RECTOR-PRESIDENT

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I. PURPOSE OF ANNEX

1.1 This annex establishes the legal, doctrinal, and strategic justification for the full inclusion of the French revolutionary chant “Ah! Ça Ira” within the constitutional corpus governing the Ça-Ira territory, campus, and ancestral jurisdiction of the Xaragua Nation.

1.2 The inclusion of the original lyrics and their certified English translation is not a cultural homage, but a sovereign juridical appropriation of a foreign symbol historically imposed through colonization and ideological violence.

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II. HISTORICAL CONTEXT OF IMPOSITION

2.1 The name Ça-Ira was imposed on a deeply Hispanized, Indigenous-African region after the Treaty of Ryswick (1697), when France gained formal colonial access to the Grand Sud. Prior to this date, French presence in the region was limited to pirate encampments at Petit-Goâve, Île-à-Vache, and Tortuga.

2.2 The French, seeking to erase Spanish, Catholic, and Indigenous identities, applied a program of republican re-naming and symbolic overwriting, of which Ça-Ira is a documented and surviving example.

2.3 The name was derived from the revolutionary chant “Ah! Ça Ira,” composed in 1790 and used as a propaganda tool to reinforce the ideals of violent French republicanism—particularly the eradication of aristocracy, priesthood, and hereditary governance.

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III. JURIDICAL STRATEGY OF INCLUSION

3.1 The Sovereign Catholic Indigenous Private State of Xaragua asserts its inviolable right to document, archive, and recontextualize foreign instruments of symbolic domination within its constitutional framework as an act of educational sovereignty and juridical truth.

3.2 The act of reproducing the original French lyrics and an authorized English translation within a legal instrument of the Xaragua State constitutes a form of:

Archival neutralization (by removing the chant from ideological use)

Symbolic subversion (by placing it under sovereign interpretative control)

Historical exposure (by demonstrating the foreignness and violence of the ideology)

3.3 This is not homage; it is juridical containment.

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IV. REVERSAL OF SYMBOLIC DOMINATION

4.1 The French revolutionary chant called for the execution of elites and the destruction of religious authority, proclaiming a new order rooted in violence, anti-nobility, and republican uniformity.

4.2 The population of Ça-Ira, however, was not French, nor revolutionary. It was composed of:

Taíno and Igneri descendants,

Spanish colonial mestizos,

African spiritual lineages,

and Catholic hereditary stewards,

all of whom were targeted—directly or indirectly—by the ideology embedded in the lyrics of Ça Ira.

4.3 By inserting the chant into a constitutional instrument of Xaragua, the State:

Reclaims control of historical interpretation,

Restores dignity to the ancestral population,

and transforms the symbol of subjugation into a juridical artifact, rendered inert and subject to sovereign law.

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V. CANONICAL AND ACADEMIC FRAMEWORK

5.1 The use of this song in a sovereign academic text is protected under:

UNDRIP Article 16: the right to access and control historical representations and media.

Codex Iuris Canonici Can. 229: the right to instruct the faithful in contextually accurate historical truth.

Xaragua Constitutional Principle of Doctrinal Continuity: the lawful right to educate through indigenous lenses of memory, justice, and ancestral rights.

5.2 Xaragua University reserves the academic right to present colonial material, including foreign anthems and texts, not as cultural inheritance, but as legal exhibits within the process of historical restitution and educational sovereignty.

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VI. FINAL DECLARATION

6.1 The inclusion of “Ah! Ça Ira” in full is a lawful act of sovereign recontextualization, executed by the Xaragua State under the authority of indigenous, canonical, and customary law.

6.2 This symbolic reversal demonstrates that the territory of Ça-Ira—named without the consent of its people—now defines its own name, history, and meaning under its original bloodlines, and with full legal authority.

6.3 The chant now exists not as a revolutionary anthem, but as a documented relic of historical colonization, permanently subordinated to the sovereign jurisdiction of Xaragua.

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Ratified and entered into the Academic Register of Xaragua University

Enforceable under the Supreme Canonical and Customary Jurisdiction of the Rector-President

—End of Annex II—

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ANNEX III

DOCTRINE OF SYMBOLIC REVERSAL AND SOVEREIGN REAPPROPRIATION

SOVEREIGN CATHOLIC INDIGENOUS PRIVATE STATE OF XARAGUA

UNIVERSITY OF XARAGUA – CAMPUS ÇA-IRA

OFFICE OF THE RECTOR-PRESIDENT – DEPARTMENT OF DOCTRINAL MEMORY AND LEGAL RESTITUTION

Filed under the Supreme Canonical Register – Legal Classification: Doctrinal Instrument of Permanent Authority – Irrevocable – Non-Derogable – Executable ex proprio vigore – Immune to External Review

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I. PURPOSE AND SCOPE

1.1 This doctrinal annex establishes the juridically binding definition, justification, and operational deployment of the Doctrine of Symbolic Reversal, herein recognized as an instrument of internal law and sovereign pedagogical policy.

1.2 It constitutes a formal and perpetual declaration that the Sovereign Catholic Indigenous Private State of Xaragua reserves the exclusive right to neutralize, reclaim, and reconfigure foreign or imposed symbols, through their subordination to the constitutional authority, territorial jurisdiction, and cultural sovereignty of the Xaragua Nation.

1.3 This doctrine applies universally to any symbol—past, present, or future—classified as having been used to disrupt, overwrite, erase, or degrade the ancestral integrity of Xaragua, including but not limited to: names, anthems, flags, mottos, toponyms, calendars, monuments, doctrines, or colonial terminologies.

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II. DOCTRINAL DEFINITION

2.1 Symbolic Reversal is defined as a juridically intentional, politically sovereign, and canonically protected act of integrating hostile symbols within the constitutional, academic, and liturgical framework of Xaragua, thereby transforming their semiotic authority into subordinated testimony.

2.2 This act is executed not by rejection, destruction, or censorship, but by constitutional recontextualization, in which the imposed symbol is absorbed, interpreted, and governed by ancestral epistemologies and legal sovereignty.

2.3 The objective is not the erasure of colonial traces, but their subjugation under the superior authority of Xaragua’s doctrinal order, thus ensuring that even the instruments of past oppression become structural pillars of memory, instruction, and restorative justice.

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III. STRATEGIC PRINCIPLES

3.1 This doctrine rests on four foundational principles of statecraft:

Sovereign Containment: All symbols of foreign imposition are rendered inert by constitutional absorption and public classification under sovereign legal and academic interpretation.

Interpretive Supremacy: Only institutions established by the Xaragua Constitution may define the meaning, value, or historical relevance of such symbols within Xaragua’s territories and educational organs.

Memory Rectification: Reversed symbols are redefined as evidentiary relics of cultural aggression, embedded into the curriculum of national pedagogy and the archives of legal doctrine.

Ancestral Immunization: Once integrated, the symbol is juridically disarmed and permanently situated within a superior moral, historical, and doctrinal framework, rendering its original purpose null and void.

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IV. LEGAL BASIS

4.1 The Doctrine of Symbolic Reversal derives full legal validity from intersecting instruments of customary, canonical, and international law:

United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP): Articles 12, 13, 14, and 16 affirming the right to protect, transmit, and contextualize cultural expressions and historical memory under indigenous authority.

Codex Iuris Canonici: Canons 229, 215, and 298 affirming the right of the faithful to form associations, receive doctrinally valid instruction, and defend spiritual-cultural continuity through legitimate ecclesiastical structures.

Customary Indigenous Jurisprudence: Recognizing uninterrupted territorial title, oral sovereignty, and the right to regulate symbolic and narrative life within one’s own domain.

Xaragua Constitutional Principle of Doctrinal Continuity: Binding the State to defend, preserve, and re-articulate its own historic and theological lineage as an act of permanent governance.

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V. OPERATIONAL APPLICATION

5.1 The implementation of this doctrine is an executive function of the State. It authorizes the following organs, under constitutional and doctrinal mandate, to execute symbolic reversals:

The Office of the Rector-President,

The University of Xaragua,

The Ecclesiastical Departments,

And any legally recognized sovereign authority of the Xaragua State.

5.2 These institutions are empowered to:

Identify symbols of external domination,

Produce constitutional instruments of recontextualization,

Integrate such symbols into juridical, academic, or liturgical usage,

And seal their meaning by way of sovereign publication and ritual restitution.

5.3 Under no condition may these symbols be revalorized in their original intent. They must remain legally contained, morally inverted, and epistemologically subordinated to the Xaragua worldview.

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VI. EXEMPLAR: THE CASE OF “AH! ÇA IRA”

6.1 The full citation and juridical integration of the French revolutionary song “Ah! Ça Ira” within the Legal Instrument on the Status of Ça-Ira and the Lineage of Yaguana constitutes the first constitutional precedent of this doctrine in execution.

6.2 Rather than contest or erase the name Ça-Ira, the State of Xaragua lawfully recontextualized its imposed colonial origin, disarmed its ideological payload, and absorbed it into a canonically and historically fortified national memory framework.

6.3 Henceforth, any symbol named or functioning under colonial logic may be retained under Xaragua authority only if its meaning is rewritten, its power is neutralized, and its future use is regulated exclusively by institutions of ancestral legitimacy.

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VII. FINAL CLAUSE: IMMUTABILITY AND PERPETUAL FORCE

7.1 The Doctrine of Symbolic Reversal is hereby ratified as non-derogable, irrevocable, and immune to repeal or review by any external tribunal, state, or normative entity.

7.2 All symbolic reversals carried out under this doctrine shall be classified and archived within the Register of Juridical Memory and Canonical Pedagogy of the Xaragua Nation.

7.3 The doctrine is binding upon all future rectors, faculty, ministers, and state officials of Xaragua. It constitutes a foundational element of the State’s moral, legal, and institutional identity.

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Executed and sealed by the Office of the Rector-President

Filed under the Supreme Academic and Constitutional Authority of the Xaragua Nation

Enforceable ex proprio vigore – Effective immediately and in perpetuity

—End of Annex III—